跑开还是跑向?朝圣是女性休闲的源泉。

Pheroza Daruwalla
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引用次数: 0

摘要

“女性休闲”一词是一个矛盾修饰法,因为对少数民族、散居妇女的休闲解释通常局限于家庭或探亲访友(VFR)假期和活动。本章通过Jafari的旅游模型,使用自我民族志进行数据收集,并将其与朝圣比喻联系起来。这个模型的六个阶段适用于我作为一个琐罗亚斯德教女性的旅行:“独自一人”但在一个群体中的恐惧和快乐,进行朝圣的动机,以及通过前往伊朗朝圣的感受。散居的身份与出生的“家园”,自我认同,以及与琐罗亚斯德教女性的重要标志的联系进行了探讨,以及“心灵”朝圣中固有的思想,将一个人从身体旅行的需要中解放出来。经济独立、决策、选择和代理的观念不断巩固,挑战了人们对旅游的看法和对少数民族女性休闲的概括。“朝圣”的持久影响和它所灌输的“独自旅行”的信心,以及围绕自我认同和宗教信仰塑造未来休闲体验的号角,是对同化的呼唤,而不是包容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Running away or running toward? Pilgrimage as a source of women's leisure.
Abstract The term 'women's leisure' is an oxymoron, as interpretations of leisure for ethnic, diasporic women are usually bound in family or visiting friends and relatives (VFR) holidays and activities. This chapter, using autoethnography for data collection and contextualized to pilgrimage tropes, is viewed through the lens of Jafari's Tourist Model. The six stages of the model are applied to my travels as a Zoroastrian woman: the terrors and joys of 'solo' but in a group, motivations for undertaking pilgrimage, and feelings while on pilgrimage through journeying to Iran. Diasporic identity with natal 'homelands', self-identity, and associations with important markers as a Zoroastrian woman are probed, along with the ideas inherent in pilgrimages of the 'mind', liberating one from the need to travel physically. Cementing shibboleths of economic independence, decision making, choice, and agency challenge perceptions of travel and generalizations about ethnic women's leisure. The lasting impact of 'pilgrimage' and the confidence it instilled to travel 'solo' and shape future leisure experiences around self-identity and religiosity act as a clarion call for assimilation, but not subsummation.
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