东北泽良绒人的死后信仰

Kamei Budha Kabui, O. R. Singh, T. Devi
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摘要

奉行土著宗教的泽良戎人相信来世、死地、土达底藏和天堂。人们相信,灵魂不是生的,也不是死的,因为它起源于最高的上帝——天神。人的生与死是由灵魂的存在或不存在来表示的。在肉体解体后,人的灵魂会前往死亡之地塔罗兰,在那里他将面临死亡之王塔罗光王基于他过去的行为所给予的审判。虔诚的灵魂将被送往天堂,在那里他将永远安息。而那些少做坏事多做善事的好人将被允许住在塔罗兰。罪人将被送到Thuntadijang,这是一种退化的生命形式,几乎相当于生命的灭绝。然而,在被称为Tingkao Ragwang Chapriak的泽良容土著宗教中,并没有地狱和生命永久灭绝的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Belief In Life After Death Among The Zeliangrongs Of Northeast
The Zeliangrong people who follow the indigenous religion believe in life hereafter, land of dead, Thuntadijang and Heaven. It is believed that Buh, soul is not born and does not die since it originates from Tingkao Ragwang, the Supreme God. The life and death of man is indicated by the presence or absence of soul. After the disintegration of physical body, human soul goes to Taroilam, the land of death where he will face the judements given by Taroigwang, the king of the dead based on his past deeds. The pious soul will be sent to Tingkao Kaidai, Heaven where he will remain in peace forever. While the good soul who did less bad and more good will be permitted to live in Taroilam. The sinner will be sent to Thuntadijang, a stage of degraded form of life which is almost equivalent to the extinction of life. However, there is no concept of hell and permanent extinction of life in Zeliangrong indigenous religion known as Tingkao Ragwang Chapriak.
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