{"title":"人际关系的力量","authors":"Said Saillant","doi":"10.5840/stance201035","DOIUrl":null,"url":null,"abstract":"I endeavor to show that Descartes’ attribute-mode distinction cannot be characterized in terms of the determinable-determinate relation. I identify the latter’s formal and modal properties in order to determine whether the former shares them, which ultimately shows distinctness. I then indicate which property accounts for the differences. I conclude that the relation that unites modes under an attribute is weaker than that which groups determinates under some determinable, respectively, the relations of inherence and incompatibility.","PeriodicalId":375047,"journal":{"name":"Stance: an international undergraduate philosophy journal","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Strength of Relationships\",\"authors\":\"Said Saillant\",\"doi\":\"10.5840/stance201035\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I endeavor to show that Descartes’ attribute-mode distinction cannot be characterized in terms of the determinable-determinate relation. I identify the latter’s formal and modal properties in order to determine whether the former shares them, which ultimately shows distinctness. I then indicate which property accounts for the differences. I conclude that the relation that unites modes under an attribute is weaker than that which groups determinates under some determinable, respectively, the relations of inherence and incompatibility.\",\"PeriodicalId\":375047,\"journal\":{\"name\":\"Stance: an international undergraduate philosophy journal\",\"volume\":\"21 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Stance: an international undergraduate philosophy journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/stance201035\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stance: an international undergraduate philosophy journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/stance201035","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
I endeavor to show that Descartes’ attribute-mode distinction cannot be characterized in terms of the determinable-determinate relation. I identify the latter’s formal and modal properties in order to determine whether the former shares them, which ultimately shows distinctness. I then indicate which property accounts for the differences. I conclude that the relation that unites modes under an attribute is weaker than that which groups determinates under some determinable, respectively, the relations of inherence and incompatibility.