Worldbuilding

J. Lapointe
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引用次数: 0

摘要

本章试图界定虚构人物的存在地位和真实价值,并以福尔摩斯的多次迭代为例。它调查了两个对立的思想流派,分别来自形而上学和可能世界语义学。Alexius Meinong的“不存在的对象”,即形而上学的方法,被证明与我们对虚构人物的看法有质的不同。大卫·刘易斯(David Lewis)的“小说中的真理”源自反事实逻辑和可能世界语义,未能解决虚构人物的特殊性,因为他们在多次迭代中被重新呈现。相比之下,我提出,虚构人物最好被认为是“准存在的”——这是一个规定的术语,它传达了他们想象中的存在既不能简化为现实世界的知识,也不能简化为文本迭代的总和。总之,我认为“准存在/存在”,无论多么违反直觉,都可能对未来的小说理论产生影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Worldbuilding
This chapter seeks to define the existential status and truth-value of fic-tional characters, with frequent appeals to multiple iterations of Sherlock Holmes as an example. It surveys two rival schools of thought, drawn from metaphysics and possible-world semantics. Alexius Meinong’s “non-existent objects”, i.e. the metaphysical approach, is shown to be qualitatively different from how we think of fictional characters. David Lewis’s “truth in fiction”, derived from counterfactual logic and possible-world semantics, fails to address the particularities of fictional characters as they are represented anew across multiple iterations. By contrast, I advance that fictional characters are best thought of as “quasi-existent”— a stipulated term that conveys how their imagined existence is neither reducible to real-world knowledge nor is the sum of their textual iterations. In conclusion, I suggest how “quasi-existent/existence”, however counterintuitive, may prove productive to future theories of fiction.
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