{"title":"南苏拉威西鲁吴社会中巴加骨balla舞蹈的民族教育","authors":"Ilham Haruna, Jaeni B Wastap, Sukmawati Saleh","doi":"10.26858/p.v8i1.45862","DOIUrl":null,"url":null,"abstract":"This research intends on the didactic constellation of the Luwu Kingdom community to shape the character of descendants by the convention on pangadereng values. The didactic is implemented into the cultural cohesion of dance. This research uses qualitative analysis with an ethnopedagogical or ethno-didactic approach. The continuum of this research looks at the factors in obtaining evidence, namely observation, in-depth interviews, field and non-field notes (literature review), and documentation. The didactic convergence of the Pajaga Bone Balla dance becomes a distinctive form to create a human entity with superior character, not only for particles but as a whole in every living thing. Dancers who can practice the didactic value of the dance are human beings with a degree of self-control over all lustful dependencies. The Pajaga Bone Balla dance which is intended for the sons and daughters of the Luwu dynasty is a means of life meditation to forge character to become a complete human being. Recursive research is needed to find deeper and more coherent conclusions about the constellation of intangible cultural heritage. Dissemination of revolutionary data is needed to minimize the invalidity of an object of research. The deterministic intangible culture, in this case, the Pajaga Bone Balla dance, both whose didactic dance cohesion for male dancers (Pajaga Bone Balla Tulolo) and female dancers (Pajaga Bone Balla Anak Dara), requires transparency from the aristocrat layer at the level of Luwu sovereignty so that this cultural heritage is maintained.","PeriodicalId":329266,"journal":{"name":"JURNAL PAKARENA","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"PAJAGA BONE BALLA DANCE AS ETHNO PEDAGOGY IN LUWU SOCIETY, SOUTH SULAWESI\",\"authors\":\"Ilham Haruna, Jaeni B Wastap, Sukmawati Saleh\",\"doi\":\"10.26858/p.v8i1.45862\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This research intends on the didactic constellation of the Luwu Kingdom community to shape the character of descendants by the convention on pangadereng values. The didactic is implemented into the cultural cohesion of dance. This research uses qualitative analysis with an ethnopedagogical or ethno-didactic approach. The continuum of this research looks at the factors in obtaining evidence, namely observation, in-depth interviews, field and non-field notes (literature review), and documentation. The didactic convergence of the Pajaga Bone Balla dance becomes a distinctive form to create a human entity with superior character, not only for particles but as a whole in every living thing. Dancers who can practice the didactic value of the dance are human beings with a degree of self-control over all lustful dependencies. The Pajaga Bone Balla dance which is intended for the sons and daughters of the Luwu dynasty is a means of life meditation to forge character to become a complete human being. Recursive research is needed to find deeper and more coherent conclusions about the constellation of intangible cultural heritage. Dissemination of revolutionary data is needed to minimize the invalidity of an object of research. The deterministic intangible culture, in this case, the Pajaga Bone Balla dance, both whose didactic dance cohesion for male dancers (Pajaga Bone Balla Tulolo) and female dancers (Pajaga Bone Balla Anak Dara), requires transparency from the aristocrat layer at the level of Luwu sovereignty so that this cultural heritage is maintained.\",\"PeriodicalId\":329266,\"journal\":{\"name\":\"JURNAL PAKARENA\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-05-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JURNAL PAKARENA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26858/p.v8i1.45862\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JURNAL PAKARENA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26858/p.v8i1.45862","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在探讨鲁武国社群的教化星座,以盘加德人的价值观惯例来塑造后代的性格。将这种说教性贯彻到舞蹈的文化凝聚力中。本研究采用民族教育学或民族教学方法进行定性分析。本研究的连续性着眼于获得证据的因素,即观察、深度访谈、实地和非实地笔记(文献综述)和文件。Pajaga Bone Balla舞蹈的教学融合成为一种独特的形式,创造了一个具有优越性格的人类实体,不仅是粒子,而且是每一个生物的整体。能够实践舞蹈的说教价值的舞者是对所有欲望依赖都有一定程度的自我控制的人。鲁武子孙所跳的巴喇舞是一种人生冥想的方式,是一种塑造人格、成为完整人的方式。需要进行递归研究,以找到关于非物质文化遗产星座的更深入、更连贯的结论。传播革命性的数据是必要的,以尽量减少研究对象的无效。这种决定论的非物质文化,如Pajaga Bone Balla dance,其对男性舞者(Pajaga Bone Balla Tulolo)和女性舞者(Pajaga Bone Balla Anak Dara)的说教式舞蹈凝聚力,需要在鲁武主权层面的贵族层面透明,以保持这种文化遗产。
PAJAGA BONE BALLA DANCE AS ETHNO PEDAGOGY IN LUWU SOCIETY, SOUTH SULAWESI
This research intends on the didactic constellation of the Luwu Kingdom community to shape the character of descendants by the convention on pangadereng values. The didactic is implemented into the cultural cohesion of dance. This research uses qualitative analysis with an ethnopedagogical or ethno-didactic approach. The continuum of this research looks at the factors in obtaining evidence, namely observation, in-depth interviews, field and non-field notes (literature review), and documentation. The didactic convergence of the Pajaga Bone Balla dance becomes a distinctive form to create a human entity with superior character, not only for particles but as a whole in every living thing. Dancers who can practice the didactic value of the dance are human beings with a degree of self-control over all lustful dependencies. The Pajaga Bone Balla dance which is intended for the sons and daughters of the Luwu dynasty is a means of life meditation to forge character to become a complete human being. Recursive research is needed to find deeper and more coherent conclusions about the constellation of intangible cultural heritage. Dissemination of revolutionary data is needed to minimize the invalidity of an object of research. The deterministic intangible culture, in this case, the Pajaga Bone Balla dance, both whose didactic dance cohesion for male dancers (Pajaga Bone Balla Tulolo) and female dancers (Pajaga Bone Balla Anak Dara), requires transparency from the aristocrat layer at the level of Luwu sovereignty so that this cultural heritage is maintained.