命题论证和悖论论证

Sven Rosenkranz
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引用次数: 3

摘要

根据前几章的结果,我们建议将复运算符K解释为对命题论证的编码,而将复运算符K解释为对随机论证的编码——在每种情况下,论证都被理解为对所有被考虑的事物的论证。因此,不仅是命题式的辩护,而且是悖论式的辩护都被解释为一个人的认知情境的特征,而不是一个人的信仰的特征。根据这种观点,这两种类型的辩护都是非事实性的。提出的解释是针对一些假定的反例进行辩护的,指控它混淆了认识论的可容许性和认识论的无可指责,以及指责它没有注意到合理的可靠性对证明的约束。在关键时刻,这种辩护依赖于支配上述在第5章中证明的复杂运算符的定理的可用性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Propositional and doxastic justification
Drawing on the results of previous chapters, the proposal is made to interpret the complex operator ⌜¬K¬K⌝ as encoding propositional justification and the complex operator ⌜¬K¬K⌝ as encoding doxastic justification—where in each case justification is understood to be justification all things considered. Accordingly, not only propositional but also doxastic justification is construed as a feature of one’s epistemic situation rather than a feature of one’s beliefs. On this view, both types of justification are non-factive. The proposed account is defended against a number of putative counterexamples, the allegation that it confuses epistemic permissibility with epistemic blamelessness, and the charge that it fails to heed plausible reliabilist constraints on justification. At crucial junctures this defence relies on the availability of theorems governing the aforementioned complex operators that were proved in chapter 5.
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