{"title":"诺曼·杰维森和梅尔文·布拉格1973年的《耶稣》和马可的《福音书","authors":"Jayhoon Yang","doi":"10.3138/JRPC.17.1.003","DOIUrl":null,"url":null,"abstract":"Interpreting Norman Jewison and Melvyn Bragg’s film Jesus Christ Superstar (1973) as a passion narrative, I examined it by employing the four dimensions of the cinematic quest for Jesus movies that Barns Tatum suggested. This film parallels Mark’s Gospel. It adopts significant Markan motifs and themes such as “way (hodos),” “blindness of the disciples,” “servanthood” and “thinking the things of God.” It also employs Markan structure in the opening and the closing of the movie, and portrays Jesus, as well as other characters, as Mark does.","PeriodicalId":219603,"journal":{"name":"The Journal of Religion and Popular Culture","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2007-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Norman Jewison and Melvyn Bragg’s Jesus in 1973 and Mark’s Gospel\",\"authors\":\"Jayhoon Yang\",\"doi\":\"10.3138/JRPC.17.1.003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Interpreting Norman Jewison and Melvyn Bragg’s film Jesus Christ Superstar (1973) as a passion narrative, I examined it by employing the four dimensions of the cinematic quest for Jesus movies that Barns Tatum suggested. This film parallels Mark’s Gospel. It adopts significant Markan motifs and themes such as “way (hodos),” “blindness of the disciples,” “servanthood” and “thinking the things of God.” It also employs Markan structure in the opening and the closing of the movie, and portrays Jesus, as well as other characters, as Mark does.\",\"PeriodicalId\":219603,\"journal\":{\"name\":\"The Journal of Religion and Popular Culture\",\"volume\":\"31 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2007-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Journal of Religion and Popular Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3138/JRPC.17.1.003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of Religion and Popular Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3138/JRPC.17.1.003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Norman Jewison and Melvyn Bragg’s Jesus in 1973 and Mark’s Gospel
Interpreting Norman Jewison and Melvyn Bragg’s film Jesus Christ Superstar (1973) as a passion narrative, I examined it by employing the four dimensions of the cinematic quest for Jesus movies that Barns Tatum suggested. This film parallels Mark’s Gospel. It adopts significant Markan motifs and themes such as “way (hodos),” “blindness of the disciples,” “servanthood” and “thinking the things of God.” It also employs Markan structure in the opening and the closing of the movie, and portrays Jesus, as well as other characters, as Mark does.