1690年至1735年的主教和修道院手稿,作为研究马拉莫罗斯东正教教区和马拉莫罗斯联合代牧区历史的资料

Olexandr Monych, Ivan Miskov
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引用次数: 1

摘要

本文考察了与Maramorosh东正教教区和Maramorosh联盟代牧区的活动直接相关的词源,这些活动在十七世纪晚期-十八世纪上半叶。在辅助学科的帮助下,作者试图填补该地区教会历史页面中的“白点”。选择进行研究的穆卡切沃教区的历史时期的特点是两个新教区的制度发展,从古老的穆卡切沃教区分离-穆卡切沃希腊天主教和新的-马拉莫罗斯东正教教区。由于积极传教活动的主教在1723年,这些单位的前创建了一个工会代理在马拉莫拉什县,这在时间上获得了一个教区的地位。这两个教会单位的活跃发展阶段从1690年持续到1730年。在此期间,发生了重要的制度进程,有助于形成和建立两个反垄断中心。研究文章的结果创新性地呈现了与两个教会中心的形成有着千丝万缕联系的来源的愿景和分析。在详细阐述了主教和修会规范的基础上,对现有的教区行政管理模式进行了新的调整。详细的方法论为这一时期外喀尔巴阡教会历史的讨论和进一步研究开辟了广阔的领域。研究中使用的启发式原则使我们能够以一种新的方式看待教会中心建设中的个别过程。其中包括修道士的主教祝圣、牧师的实际管辖地位、缔结土地租赁和贷款协议的程序、修道院书信遗产、教区开办新修道院和翻新现有修道院的主要部分的活动、在马拉莫拉什引入联合期间教区的反应等。与此同时,对修道院和主教的分析也允许更广泛的分析和研究教区文件流程发展的具体主题,教区形成的法律组成部分,以及他们的教会规范地位的形成。此外,就狭义的教会管理组成部分及其发展的研究而言,该主题显著地将地理学直接发展为一门科学。所发现和处理的文献表明,这一时期的教会传播学处于自我发展、认同、验证、完善和合法化的过程中,这需要当时的教会形势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BISHOP'S AND MONASTERY SPHRAGES OF 1690 – 1735, AS A SOURCE FOR THE STUDY OF HISTORY OF MARAMOROSH ORTHODOX DIOCESE AND THE MARAMOROSH UNION VICARIATE
The article examines sphragistic sources directly related to the activities of the Maramorosh Orthodox Diocese and the Maramorosh Union Vicariate of the late XVII – first half of the XVIII century. With the help of auxiliary disciplines, the authors attempt to fill in the "white spots" in the pages of church history of the region. The period of the history of the Mukachevo diocese chosen for study is characterized by the institutional development of two new dioceses, which separated from the ancient Mukachevo diocese - Mukachevo Greek Catholic and the new – Maramorosh Orthodox Diocese. As a result of the active proselytizing activity of the episcopate in 1723, the former of these units created a union vicariate in the Maramorosh County, which in time acquired the status of a diocese. The active development phase of both ecclesiastical units lasted from 1690 to 1730. During this period, vital institutional processes took place, which contributed to forming and establishing two countег centers. The results of the research article innovatively present the vision and analysis of sources that are inextricably linked to the formation of two church centers. Based on the elaborated episcopal and monastic sphragis, new adjustments are made to the existing paradigms of administration and management of dioceses. The detailed methodology opens a wide field for discussion and further study of the history of the Church in Transcarpathia in this period. The principles of heuristics used in the study allow us to look in a new way at individual processes in the construction of ecclesiastical centers. These include episcopal ordinations of monks, de facto jurisdictional statuses of vicars, processes of concluding land lease and loan agreements, monastic epistolary heritage, diocesan activities to open new monasteries and renovate the leading segment of existing ones, the reaction of parishes during the introduction of the union in Maramorosh, etc. At the same time, the analysis of monastic and episcopal sphragis also allows for a broader analysis and research of the specific topic of the development of the document flow of dioceses, the legal component in the formation of dioceses, and the formation of their church-canonical status. In addition, the topic significantly develops sphragistics directly as a science in terms of its narrow specialization in the study of church-administrative components and their development. Discovered and processed documents state the fact that church sphragistics in this period was in the process of self-development, identification, verification, improvement, and legitimacy, which required the then church situation.
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