{"title":"道德的崩溃","authors":"R. Zandbergen","doi":"10.55613/jeet.v31i1.76","DOIUrl":null,"url":null,"abstract":"In the present work I explore the unignorably momentous responsibility of contemporary philosophy to conclude the project of humanism as inherited from Enlightenment-era thinking. I argue that there are presently two avenues open to us. On the one hand there is antinatalism, according to which humankind must be gestured towards self-imposed extinction and thereby overcome. On the other hand, there is transhumanism which inspires the hope that we may transcend any limitations to our being and flourish as a result of radical enhancement, thereby also overcoming humankind. On both accounts, the ‘human’ is something to be overcome, either negatively (antinatalism) or positively (transhumanism). As both have a common ancestor in radical Enlightenment-era humanism, this choice between radical resignation and affirmation becomes all the more pertinent now that we find ourselves in modernity’s wake and in the ruins of morality’s collapse.","PeriodicalId":157018,"journal":{"name":"Journal of Ethics and Emerging Technologies","volume":"171 3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Morality's Collapse\",\"authors\":\"R. Zandbergen\",\"doi\":\"10.55613/jeet.v31i1.76\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the present work I explore the unignorably momentous responsibility of contemporary philosophy to conclude the project of humanism as inherited from Enlightenment-era thinking. I argue that there are presently two avenues open to us. On the one hand there is antinatalism, according to which humankind must be gestured towards self-imposed extinction and thereby overcome. On the other hand, there is transhumanism which inspires the hope that we may transcend any limitations to our being and flourish as a result of radical enhancement, thereby also overcoming humankind. On both accounts, the ‘human’ is something to be overcome, either negatively (antinatalism) or positively (transhumanism). As both have a common ancestor in radical Enlightenment-era humanism, this choice between radical resignation and affirmation becomes all the more pertinent now that we find ourselves in modernity’s wake and in the ruins of morality’s collapse.\",\"PeriodicalId\":157018,\"journal\":{\"name\":\"Journal of Ethics and Emerging Technologies\",\"volume\":\"171 3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ethics and Emerging Technologies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.55613/jeet.v31i1.76\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ethics and Emerging Technologies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55613/jeet.v31i1.76","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In the present work I explore the unignorably momentous responsibility of contemporary philosophy to conclude the project of humanism as inherited from Enlightenment-era thinking. I argue that there are presently two avenues open to us. On the one hand there is antinatalism, according to which humankind must be gestured towards self-imposed extinction and thereby overcome. On the other hand, there is transhumanism which inspires the hope that we may transcend any limitations to our being and flourish as a result of radical enhancement, thereby also overcoming humankind. On both accounts, the ‘human’ is something to be overcome, either negatively (antinatalism) or positively (transhumanism). As both have a common ancestor in radical Enlightenment-era humanism, this choice between radical resignation and affirmation becomes all the more pertinent now that we find ourselves in modernity’s wake and in the ruins of morality’s collapse.