人类的概念和问题在古兰经中

Rahmat Zubarkah Nasution, G. Gunawan
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引用次数: 1

摘要

人类的身体和生理机能与动物没有什么不同。然而,不能把人与动物等同起来,因为他们有优势,即理性。比率、使用语言或语言符号的才能、笑的能力、制造工具的能力、道德、性格等是人类区别于动物的特征。在谈到人类时,古兰经中有三个概念,即1)al-basyar, 2) al-insan, 3) Bani Adam或Zurriyat Adam。人类的地位可以分为两种,即(1)作为khalifatullah fi al-ardh,(2)作为'Abdullah(真主的仆人)。第一种立场意味着人类在地球上是上帝的替代品。在这种情况下,人类通过应用上帝的律法在地球上发挥统治者和管理者的作用。作为安拉的仆人,人类被要求崇拜并履行个人仆人的职能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONSEP MANUSIA DAN PROBLEMATIKANYA DALAM ALQUR’AN
Humans have bodily and physiological functions that are no different from animals. However, cannot equate humans with animals because they have the advantage, namely reason. Ratio, talent to use language or language symbols, ability to laugh, ability to make tools, morality, character and so on are the characteristics that distinguish humans from animals. There are three concepts shown by the Qur'an when talking about humans, namely 1) al-basyar, 2) al-insan, 3). Bani Adam or Zurriyat Adam. Human position can be divided into two, namely (1). As khalifatullah fi al-ardh, (2). As 'Abdullah (servant of Allah). The first position means that humans are substitutes for God on earth. In this case, humans function as rulers and regulators on earth by applying God's laws. As servants of Allah, humans are required to worship and fulfil the function of individual human servants.
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