自由、奴役与激情

S. James
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引用次数: 0

摘要

在他的《伦理学》一书中,斯宾诺莎使用共和主义的政治自由概念作为更广泛的哲学自由理论的模型。根据共和党人的观点,只有当我们不受其他代理人的专断权力的支配时,我们才能自由地生活。但是,如果我们考虑到我们作为被比我们更强大的事物包围的个体的形而上学地位,似乎自由是我们无法企及的。我们不能不受外部事物的专横力量的支配。斯宾诺莎对这个问题的回应是,当我们进行推理时,我们不受外部事物的影响,因此不受其武断权力的支配。将共和党的观点延伸到政治之外,使他得出这样的结论:哲学思考解放了我们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freedom, Slavery, and the Passions
In his Ethics, Spinoza uses a republican conception of political liberty as a model for a broader theory of philosophical freedom. According to the republican view, we only live freely when we are not subject to the arbitrary power of other agents. But if we consider our metaphysical position as individuals surrounded by things more powerful than ourselves, it seems that freedom is beyond our reach. We cannot but be subject to the arbitrary power of external things. Spinoza responds to this problem by arguing that, when we reason, we are not acted on by external things and are thus not subject to their arbitrary power. Extending the republican view beyond politics allows him to conclude that philosophizing liberates us.
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