“默卡兹·哈拉夫”叶史瓦思想中的政治神学及其对1967年以来以色列政治和社会的深刻影响

M. Hellinger
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引用次数: 20

摘要

拉比亚伯拉罕·伊萨克·哈科恩·库克(1865-1935)是其思想影响近几代整个宗教犹太复国主义运动的关键历史人物。拉比库克发展了一种复杂的政治神学,结合了普遍主义和犹太特殊主义。他的儿子和继任者,拉比兹维·耶胡达·库克(1891-1982),Merkaz HaRav Yeshiva的负责人,是古什·埃穆尼姆定居点运动的精神灵感来源。他以一种强烈的特殊主义和反实用主义的方式解释了他父亲的思想。在他在默卡兹·哈拉夫思想学派的学生中,兹维·陶拉比(1936 -)是最有影响力的思想家。根据Rav Kook和他的追随者深刻的弥赛亚政治神学,世俗只是现实的内在神圣基础的外在表现。没有政教分离的余地。拉比兹维·陶(Zvi Tau)目前的思想是Merkaz Harav运动在不断变化的政治和文化气候中调整拉维·库克(Rav Kook)思想的活力的一个明显例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political Theology in the Thought of ‘Merkaz HaRav’ Yeshiva and its Profound Influence on Israeli Politics and Society since 1967 1
Abstract The key historic figure whose ideas influenced the entire religious–Zionist movement in recent generations is Rabbi Abraham Isaac Hakohen Kook (1865–1935). Rabbi Kook developed a complex political theology that combines universalism and Jewish particularism. His son and successor, Rabbi Zvi Yehuda Kook (1891–1982), the head of Merkaz HaRav Yeshiva, was the spiritual inspiration of the Gush Emunim settlement movement. He interpreted his father’s thought in a strong particularistic and anti‐pragmatic way. Among his students in the Merkaz Harav school of thought, Rabbi Zvi Tau (1936–) is the most influential thinker. According to Rav Kook and his followers’ profound messianic political theology, the profane is only the external manifestation of the inner holy foundation of reality. There is no place for separation between state and religion. Rabbi Zvi Tau’s current thinking is a clear example of the vitality of the Merkaz Harav movement in adapting Rav Kook’s ideas in a changing political and cultural climate.
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