Muhammad Sa'i
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摘要

《古兰经》的特点之一是其清晰的演讲技巧,这使雄辩的阿拉伯人俯首称臣。这本高尚的书以惊人的方式揭示了阿拉伯人的存在,俘获了他们的心,娱乐了他们的思想。这条信息旨在揭示《古兰经》的秘密及其在诊断抽象和无生命物体的意义方面隐藏的目的。本研究的主要问题是,为什么真主在古兰经中将抽象的意义和无生命的物体拟人化?他是否达到了这本书的终极目的,宗教目的?而在分析方法上,则是一种来自反思和沉思深度的定性描述方法。研究结果表明:1)《古兰经》达到了雄辩和修辞的最高水平,它对抽象和自然意义的诊断,以激发良心和情感,唤醒思想和心灵来反思和思考。经济、政治和其他方面。相反,他呼吁一种适合时代的新观点和新表现,并通过他雄辩的风格吸收当代人的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
USLUB AT TASYKHISH FI AL QUR’AN AL KARIM WA ATSARUHU FI AL MUJTAMA’ AL ISLAMY
One of the characteristics of the Qur’an is its skill in articulating speech, which made eloquent Arabs prostrate themselves to its eloquence. This noble book was revealed in stunning ways that touch the Arabs' being, capture their hearts and entertain their minds. This message is intended to reveal the secrets of the Qur’an and its hidden purposes in diagnosing the meanings of the abstract and inanimate objects of great bodies. The main question of this research is why does God personify abstract meanings and inanimate objects in the Qur’an? Did he achieve the ultimate purpose of this book, the religious purpose? And in the method of analysis, it is a qualitative descriptive method that comes from the depth of reflection and contemplation. The results of this study are: 1) The Qur’an has attained the highest level of eloquence and rhetoric, and its diagnosis of abstract and natural meanings, in order to stimulate conscience and emotion and awaken the mind and heart to reflect and contemplate. economic, political and others. Rather, he called for a new opinion and a new presentation that suits the era and the need to absorb the problems of contemporary man through his eloquent style.
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