{"title":"近代里昂的童年与贫困:制度回应","authors":"A. García","doi":"10.3384/HYGIEA.1403-8668.1091103","DOIUrl":null,"url":null,"abstract":"n the sixteenth century the first steps began to be taken in Europe to bring into practice the theoretical models for protecting children that had started to evolve in the later Middle Ages. In the Spain of that time certain thinkers, such as Luis Vives or Miguel de Giginta, began to put forward solutions, especially with regard to abandoned children. In general, it was not a case of specific works on the question, but rather of discussion of the topic of childhood in a tangential way, integrated into their analyses of the overall phenomenon of poverty. Vives, in his famous Socorro de los pobres [Aiding the Poor], advocated the establishment in the chief cities of the realm of centres to aid abandoned children, where they would receive attention of all sorts. The idea of all these writers was closely linked to the need to keep children from begging, because of all the terrible drawbacks that this would bring, starting with the exploitation of minors and going on to their highly likely slide into delinquency. In brief, these policies brought together the traditional spirit of Christian charity from the Middle Ages and a growing fear of the poor as subversive. Alongside these points of view a major part was also played by more financial criteria; these sought to make individuals useful through intellectual, I","PeriodicalId":448368,"journal":{"name":"Hygiea Internationalis : An Interdisciplinary Journal for The History of Public Health","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2010-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Childhood and Poverty in Leon in the Modern Period: Institutional Responses\",\"authors\":\"A. García\",\"doi\":\"10.3384/HYGIEA.1403-8668.1091103\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"n the sixteenth century the first steps began to be taken in Europe to bring into practice the theoretical models for protecting children that had started to evolve in the later Middle Ages. In the Spain of that time certain thinkers, such as Luis Vives or Miguel de Giginta, began to put forward solutions, especially with regard to abandoned children. In general, it was not a case of specific works on the question, but rather of discussion of the topic of childhood in a tangential way, integrated into their analyses of the overall phenomenon of poverty. Vives, in his famous Socorro de los pobres [Aiding the Poor], advocated the establishment in the chief cities of the realm of centres to aid abandoned children, where they would receive attention of all sorts. The idea of all these writers was closely linked to the need to keep children from begging, because of all the terrible drawbacks that this would bring, starting with the exploitation of minors and going on to their highly likely slide into delinquency. In brief, these policies brought together the traditional spirit of Christian charity from the Middle Ages and a growing fear of the poor as subversive. Alongside these points of view a major part was also played by more financial criteria; these sought to make individuals useful through intellectual, I\",\"PeriodicalId\":448368,\"journal\":{\"name\":\"Hygiea Internationalis : An Interdisciplinary Journal for The History of Public Health\",\"volume\":\"9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2010-11-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hygiea Internationalis : An Interdisciplinary Journal for The History of Public Health\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3384/HYGIEA.1403-8668.1091103\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hygiea Internationalis : An Interdisciplinary Journal for The History of Public Health","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3384/HYGIEA.1403-8668.1091103","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
16世纪,欧洲开始采取第一步措施,将中世纪后期开始发展起来的保护儿童的理论模式付诸实践。在当时的西班牙,一些思想家,如Luis Vives或Miguel de Giginta,开始提出解决方案,特别是关于被遗弃儿童的问题。总的来说,这不是关于这个问题的具体著作,而是以一种间接的方式讨论童年问题,并将其纳入对整个贫穷现象的分析。Vives在他著名的《帮助穷人》一书中,主张在主要城市建立帮助被遗弃儿童的中心,在那里他们将得到各种各样的关注。所有这些作家的想法都与防止儿童乞讨的必要性密切相关,因为这将带来所有可怕的弊端,首先是对未成年人的剥削,然后是他们极有可能陷入犯罪。简而言之,这些政策将中世纪以来基督教慈善的传统精神和对穷人的颠覆性日益增长的恐惧结合在一起。除了这些观点之外,更多的财务标准也发挥了重要作用;这些都是为了使个人通过智力,我
Childhood and Poverty in Leon in the Modern Period: Institutional Responses
n the sixteenth century the first steps began to be taken in Europe to bring into practice the theoretical models for protecting children that had started to evolve in the later Middle Ages. In the Spain of that time certain thinkers, such as Luis Vives or Miguel de Giginta, began to put forward solutions, especially with regard to abandoned children. In general, it was not a case of specific works on the question, but rather of discussion of the topic of childhood in a tangential way, integrated into their analyses of the overall phenomenon of poverty. Vives, in his famous Socorro de los pobres [Aiding the Poor], advocated the establishment in the chief cities of the realm of centres to aid abandoned children, where they would receive attention of all sorts. The idea of all these writers was closely linked to the need to keep children from begging, because of all the terrible drawbacks that this would bring, starting with the exploitation of minors and going on to their highly likely slide into delinquency. In brief, these policies brought together the traditional spirit of Christian charity from the Middle Ages and a growing fear of the poor as subversive. Alongside these points of view a major part was also played by more financial criteria; these sought to make individuals useful through intellectual, I