{"title":"情境中的情绪","authors":"Gisela Striker","doi":"10.1093/oso/9780198868385.003.0009","DOIUrl":null,"url":null,"abstract":"In the Rhetoric, Aristotle considers emotions in two different contexts: as motives for wrongdoing in book I, and as influences on judgement in book II. In the long chapter on pleasure in book I, he adopts a Platonic framework, treating pleasure as the fulfilment of a painful lack. In book II, he describes emotions as caused by impressions (φαντασίαι) of either good or bad things, suggesting a theory that would classify them as either pleasures or pains. The Stoics developed a theory of emotion along these lines, with the difference of insisting that impressions that lead to emotions are always mistaken.","PeriodicalId":158069,"journal":{"name":"From Aristotle to Cicero","volume":"122 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Emotions in Context\",\"authors\":\"Gisela Striker\",\"doi\":\"10.1093/oso/9780198868385.003.0009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the Rhetoric, Aristotle considers emotions in two different contexts: as motives for wrongdoing in book I, and as influences on judgement in book II. In the long chapter on pleasure in book I, he adopts a Platonic framework, treating pleasure as the fulfilment of a painful lack. In book II, he describes emotions as caused by impressions (φαντασίαι) of either good or bad things, suggesting a theory that would classify them as either pleasures or pains. The Stoics developed a theory of emotion along these lines, with the difference of insisting that impressions that lead to emotions are always mistaken.\",\"PeriodicalId\":158069,\"journal\":{\"name\":\"From Aristotle to Cicero\",\"volume\":\"122 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"From Aristotle to Cicero\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198868385.003.0009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"From Aristotle to Cicero","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198868385.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In the Rhetoric, Aristotle considers emotions in two different contexts: as motives for wrongdoing in book I, and as influences on judgement in book II. In the long chapter on pleasure in book I, he adopts a Platonic framework, treating pleasure as the fulfilment of a painful lack. In book II, he describes emotions as caused by impressions (φαντασίαι) of either good or bad things, suggesting a theory that would classify them as either pleasures or pains. The Stoics developed a theory of emotion along these lines, with the difference of insisting that impressions that lead to emotions are always mistaken.