Shakila Ahmad, Hussain Othman, Rafiuddin Afkari, M. Rusdi, M. H. A. Rahim
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引用次数: 2

摘要

伊斯兰教汇集了马来和爪哇文字,这些文字作为知识传播的手段,特别是马来社区的宗教知识。伊斯兰教成为马来人的遗产,因此他们被包含在宪法第160(2)条中对马来人的定义中,即穆斯林,实践传统的马来文化并说马来语。然而,伴随着伊斯兰教到来的爪哇文却有着不同的命运,因为他的角色被鲁米接管了。甚至今天爪哇的地位也日益边缘化,不再被视为马来文明的象征,因为它在马来文明的黄金时代是不可逾越的。因此,本文讨论了爪哇语现在所面临的一些挑战,这些挑战需要解决,以确保爪哇文字能够继续保持其使用,并符合其作为马来人文明遗产的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tinjauan Terhadap Cabaran Semasa Tulisan Jawi Sebagai Warisan Masyarakat Peradaban Bangsa Melayu
Islam has come to bring together the Malay Jawi script which has served as a means of dissemination of knowledge, especially knowledge of religion among the Malay community. Islam became a legacy to the Malays so that they are included in the definition of the Malays as contained in Article 160 (2) of the Constitution, namely the Muslim, practicing traditional Malay culture and speak the language. However Jawi script which brought together the arrival of Islam had a different fate for his role has been taken over by Rumi. Even the position of Jawi today's increasingly marginalized and no longer seen as a symbol of Malay civilization as it was impassable in the golden age of Malay civilization ago. Hence this paper discusses some of the challenges faced by Jawi nowadays that need to be addressed to ensure the Jawi script may continue to be upheld its use in accordance with its position as a civilization heritage of the Malays.
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