微信吗?在线上和线下人种学之间切换

Beatrice Zani
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引用次数: 4

摘要

本文借鉴了在数字平台微信上进行的民族志工作,为正在进行的关于多站点民族志工具和用于调查虚拟世界和在线实践的数字方法的讨论做出了贡献。它分析了中国移民女性在微信应用程序上产生的交流、互动、社交和经济活动,以及在台湾构建的线下实践。通过仔细观察这些数字实践产生的离线环境,文章表明,在研究在线实践时,了解在离线世界中与它们对应的内容是至关重要的。通过更新四种Goffmanian互动主义田野调查序列,本研究提供了一些关于混合和融合线上和线下民族志技术的必要性的思考,以便理解线上和线下社会空间相交的十字路口的互动的新实践和规模。虚拟人种学不能是排他性的。相反,它需要在与“物理”观察的对话中设计和执行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shall WeChat? Switching between online and offline ethnography
Drawing on the ethnographic work conducted inside the digital platform WeChat, this article contributes to the ongoing discussion about the multi-sited ethnographic tools and the digital methods available for investigating virtual worlds and online practices. It analyses the communications, interactions, sociality, and economic activities produced on the application WeChat by Chinese migrant women, together with the same practices constructed offline in Taiwan. Taking a close look at the offline context from which these digital practices are generated, the article shows that when studying online practices, it is essential to understand what corresponds to them in the offline worlds. By updating the four Goffmanian interactionist fieldwork sequences, this research provides some reflections on the necessity to mix and merge online and offline ethnographic techniques in order to apprehend the new practices and scales of interaction at the crossroads where online and offline social spaces intersect. Virtual ethnography cannot be exclusive. Rather, it needs to be designed and performed in dialogue with ‘physical’ observations.
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