神学革命与平等观念

J. Wisman
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引用次数: 0

摘要

欧洲从一个由土地贵族主导的以农业为主的社会,过渡到一个资产阶级不断壮大的新兴商业社会,催生了基督教的重新表述,其教义可以更好地使商业社会的新制度和实践合法化。天主教提供了一种意识形态,为地主攫取经济剩余提供了正当理由,而新教则为新兴资产阶级这样做的能力赋予了合法性。新教对工作和禁欲主义的特权给予了资产阶级社会的尊重,并为其获取社会剩余份额提供了意识形态上的支持。它为对日益壮大的工薪阶层的严酷社会待遇提供了合法性,这些人被剥夺了对生产资料的所有权、控制权或随时可用的权利。新教是天主教教义主导的传统农业世界和世俗思想主导的现代商业世界之间的过渡宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theological Revolution and the Idea of Equality
The transition in Europe from a predominantly agricultural society dominated by a landed aristocracy to an emerging commercial one with an expanding bourgeoisie gave birth to a reformulated expression of Christianity whose doctrines could better legitimate the new institutions and practices of commercial society. Whereas Catholicism provided an ideology that justified the landlords’ capture of economic surplus, Protestantism legitimated the emerging bourgeoisie’s ability to do the same. Protestantism’s privileging of work and asceticism afforded social respectability to the bourgeoisie and ideological support for its capturing a share of society’s surplus. It gave legitimacy to the harsh social treatment of a rising class of wage workers who had been separated from any ownership, control, or ready access to the means of production. Protestantism served as a transitional religion between a traditional agricultural world dominated by Catholic doctrine and a more modern commercial one dominated by secular thought.
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