现代西方哲学中的天赋问题:德里达与j.l。马里恩

E. R. Rogozina
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引用次数: 0

摘要

这篇文章讨论的是待客现象。解决礼物问题的相关性是由现代西方哲学中对该术语的模糊解释决定的。关于礼物的问题,法国哲学家埃纳夫、德里达、莫斯、j.l。马里昂。文章指出,人类社会的存在本质上是交往的。接受他人、容忍他人、渴望他人、寻求与他/她见面的愿望会及时地持续下去,并不断更新。这种欲望的原因既不是心理上的,也不是社会上的。这种欲望具有本体论结构,它是整个人类固有的,因此决定了其存在的结构。这种欲望产生于人类关系之初,是任何文化的特征。欲望是一种对待他人的态度,就像一份礼物,一种互惠的要求。我们不是在说感激是一种帮助,而是一种提供帮助的姿态,它旨在美化这次会面,并需要以适当的姿态回应这种姿态。当双方表现出对交流感兴趣时,手势的交换就是沟通。因此,礼物就是交流。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE PROBLEM OF THE GIFT IN MODERN WESTERN PHILOSOPHY: J. DERRIDA AND J.-L. MARION
The article deals with the phenomenon of hospitality. The relevance of addressing the problem of the gift is dictated by the ambiguous interpretation of the term in modern Western philosophy. The problem of the gift is presented most controversially by the French philosophers M. Enaff, J. Derrida, M. Moss, J.-L. Marion. The article notes that the existence of human society is communicative by nature. The desire to accept the other, to tolerate the other, to crave the other, to seek a meeting with him/her persists in time and is constantly updated. The reason for this desire is neither psychological nor social. This desire has an ontological structure, it is inherent in the entire human race, and therefore determines the structure of its existence. This desire arose at the dawn of human relations and is characteristic for any culture. Desire is an attitude towards the other just like a gift and a demand for reciprocity. We are not talking about gratitude as a favor, but about the gesture of the offer, which is intended to glorify the meeting and the need to respond to this gesture with an appropriate gesture. The exchange of gestures, when both sides show interest in the exchange, is communication. Accordingly, the gift is communication.
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