当地社区及其存在:西爪哇苏卡umi地区Kampong Cengkuk Kasepuhan社区的环境智慧

A. Sulistyo
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引用次数: 0

摘要

本研究以西爪哇苏卡布米区南哈利门山Kasepuhan Ciptagelar土著巽他村环境保护的永恒性为研究对象。当地社区仍然保留着圣丹斯传统文化和乡村旅游的活遗产。这项研究与土地贬值和人口增长有关。社会文化方法的研究主要集中在占据林地的环境智慧价值。结果表明,Kasepuhan土著传统仍然由社区实践,他们保护定居点南部的林地只是为了维持生计。社会文化变化发生在没有森林农业活动(外岛农业),但从事稻田耕作活动(湿稻种植)的社区。过程和仪式活动也减少了。更世俗的活动是在基邦他伦发展经济作物。空间格局在环境方面仍有地位;mountains-settlement-rivers;卡塞普汉的主要村庄,以及几个集群村庄的组成。地理位置较高的土著村庄通常比地理位置较低的土著村庄有更严格的传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Local Community and Its Existence: The Environmental Wisdom of Kasepuhan Community at Kampong Cengkuk, Sukabumi District, West Java
The research focused on the eternality of environmental preservation of indigenous Sunda Village of Kasepuhan Ciptagelar at Southern Halimun Mountain, Sukabumi District, West Java. The local community still exist with living heritage of Sundaness tradition and culture as well as rural tourism. The study associated with the depreciation of land and population growth. Socio-culture approach on this research has focused into environmental wisdom values that occupied the forest land. The result showed that Kasepuhan indigenous tradition is still practicing by community that protected the forestland at the south of the settlement only for their subsistence. Social-culture changes were occurring in the community with no agricultural activities in the forest (outer islands agriculture), but farmed in rice field activities (wet rice cultivation). Reduction in process and ceremonial activities also happened. More profane activities were developing economic crops in kebun-talun. The spatial pattern in environmental aspect was still have position; mountains-settlement-rivers; the main village of Kasepuhan—and the compose of several cluster villages. Indigenous villages that were geographically higher usually have more stricted tradition than the lower one.
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