A. Krawiec
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摘要

一段爆发的历史,还是一段民族主义的短历史这篇文章是对与“民族”这个概念的历史有关的众多悖论中的一些的调查。在它的当代意义上,这个概念在一个相对较短的时间内,从一些古怪的思想家所知道的一个模糊的概念演变成了我们大陆上每一个居民身份的一个不可或缺的组成部分。在一个相对较短的时期内,居住在欧洲的人首先根据许多灵活的标准(如居住地、属于特定的社会阶层、承认的宗教、受尊重的权威、使用的语言等)进行分类,后来又分为有数百万成员的民族社区,这些社区显然从远古时代就存在,并被相互矛盾的民族利益的永恒障碍分隔开来。一个人试图跨越这些障碍- -即从一个社区转到另一个社区- -现在被视为拒绝和背叛自己的身份。这篇文章试图展示这样一个激进的变化是如何发生的,国家意识形态在多大程度上是欧洲早在中世纪就开始的经济和社会进程的副产品,以及这种意识形态在多大程度上刺激了这些进程。最后但并非最不重要的是,该研究还考虑了民族意识形态在多大程度上促成了当代世界形态的创造,在这种形态中,西方文明成功地赢得了主导地位,并将其保持到今天,而且,将其标准强加给其他文化——其中包括关于必要分裂为敌对国家的教条,这显然是人类本性本身的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dzieje pewnej eksplozji, czyli krótka historia nacjonalizmu
A History of a Certain Explosion, or a Short History of NationalismThe article is a survey of some of numerous paradoxes connected with the history of the notion “nation”. In its contemporary meaning, this notion evolved, in a relatively short time, from a vague idea known to some eccentric thinkers into an indispensable component of the identity of each and every inhabitant of our continent. In a relatively short period the people inhabiting Europe were first classified according to many flexible criteria (such as residence, belonging to particular social strata, confessed religion, respected authority, language spoken, etc.), and later divided into national communities of several million members, apparently existing from time immemorial and separated by eternal barriers of contradictory national interests. Attempts to cross these barriers made by a human being – i.e. transferring from one community to another – are now treated as a rejection and betrayal of one’s own identity.The article tries to present how such a radical change could have happened, to what extent national ideology was a by-product of economic and social processes initiated in Europe as early as the Middle Ages, and to what degree this ideology was a stimulus for these processes. Last but not least, the study also considers to what extent national ideology contributed to the creation of the contemporary shape of the world, in which western civilization managed to win primacy and maintain it till the present day, and, moreover, impose its standards on other cultures – among them the dogma about a necessary division into rival nations, which is apparently an effect of human nature itself.
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