多元信仰社会中现存非穆斯林礼拜场所地位之争

Manahil Yaqoob, Farhana Mehmood
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摘要

伊斯兰教法赋予穆斯林和非穆斯林基本人权,保障他们的生命和财产安全,提供平等的社会正义。伊斯兰教法的重要特点是为非穆斯林提供在伊斯兰国家行使其宗教信仰的自由。本文讨论了在伊斯兰社会中建立的非穆斯林的礼拜场所。这项研究的目的是消除国际媒体对当前反对伊斯兰教义的问题所造成的误解,穆斯林法学家就伊斯兰教法对宗教场所的建设或安装状况的看法进行辩论。本文就穆斯林法学家在当今冲突的情况下所讨论的三个主要问题进行了辩论。首先是非穆斯林在伊斯兰国家行使宗教信仰的自由,其次是非穆斯林在伊斯兰土地上的礼拜场所的裁决,最后是在多信仰社会中对非穆斯林礼拜场所的重建和建设。对法律意见采取了描述性和分析性的方法。本文考察了逊尼派思想学派的穆斯林法学家的这些争论,并得出结论,伊斯兰教法已经授予非穆斯林在其多数统治者地区建造或竖立他们的礼拜场所的权利。穆斯林统治者可以保护非穆斯林的礼拜场所,并根据情况要求,他授权在必要时根据伊斯兰教法规定的Mashlaha Aama原则改变这些场所的宗教信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Debate on Status of Existing Non-Muslim’s Worship Places in Multi-faith Society
Islamic Law (Shariah) has granted fundamental human rights to Muslims and non-Muslims and safeguards their life and property by providing equal social justice. The significant feature of Shariah is to provide non-Muslims the freedom to exercise their religion in an Islamic state. The paper discusses non-Muslim’s worship places that are established in an Islamic society.  The objective of this research is to remove misunderstandings created by International media on current issues against Islamic teachings, Muslim jurists debate on Shariah perspective regarding the status of construction or erection of worship places. This present paper divided the debate on three major issues which are addressed by the Muslim jurist in today’s conflicting scenario. Firstly, Religious freedom to exercise non-Muslim’s faith in an Islamic state, secondly rulings for non-Muslim’s worship places on Islamic Lands, and lastly rebuilding and construction of non-Muslim’s worship places in a multi-faith society. A descriptive and analytical approach has been adopted for juristic opinions. The paper examines these debates by Muslim jurists of the Sunni school of thought and concludes that Shariah has granted non-Muslim’s right to construct or upright their worship places in their majority ruler area. A Muslim ruler may protect worship places of non-muslims and on the circumstantial requirement, he authorized to convert these places where necessary under the principles of Mashlaha Aama defined by the principles of Shariah.
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