“希罗底的女儿们又回来了”:叶芝和理想的身体

Megan Girdwood
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引用次数: 0

摘要

莎乐美是诗人和剧作家叶芝的魅力源泉,出现在他的诗歌、信件、回忆录和戏剧中。考察王尔德对叶芝经常被低估的影响,本章认为叶芝对莎乐美舞蹈形象的微妙而持久的参与是他将舞蹈融入他的戏剧项目的更广泛野心的构成要素,也被称为他的“舞者戏剧”。本章探讨叶芝在《在鹰井》(1916)、《大钟楼之王》(1934)和《库丘兰之死》(1939)中对萨洛曼人物的修改是如何影响他对舞台空间、现代主义戏剧、象征主义主题、舞台画面和表演者去人格化的处理方法的,这些都是他与实践者爱德华·戈登·克雷格、伊藤道雄和妮内特·德瓦卢瓦的合作所塑造的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Herodias’ Daughters Have Returned Again’: W. B. Yeats and the Ideal Body
Salome was a source of fascination for the poet and playwright W. B. Yeats, appearing in his poetry, letters, memoirs, and plays. Examining Wilde’s often underplayed influence on Yeats, this chapter considers Yeats’s subtle yet persistent engagement with the image of Salome’s dance as a constitutive element of his broader ambition to incorporate choreography into his theatrical projects, otherwise known as his ‘plays for dancers’. This chapter explores how Yeats’s revisions of the Salomean figure in the plays At the Hawk’s Well (1916), The King of the Great Clock Tower (1934) and The Death of Cuchulain (1939) shaped his approach to stage space, modernist dramaturgy, Symbolist themes, stage pictures, and the depersonalisation of the performer, shaped by his collaborations with the practitioners Edward Gordon Craig, Michio Ito, and Ninette de Valois.
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