伊丽莎白·毕晓普:抛弃他者,疏离自我

Dr Amna Umer Cheema
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摘要

本研究揭示了伊丽莎白·毕晓普对茱莉亚·基斯特娃(Julia Kisteva)在被称为符号学合唱(semiotic choora)的“母性”空间中的“弃置”(Abjection)和“隔阂”(alienation)的精神分析概念的论证。这个母性的空间在诗集《旅行与地理问题3》的流动图像中表现出了落寞与疏离。毕晓普早期作品中所歌颂的母子关系在孩子与母亲、主体与客体分离的过程中达到了高潮。毕晓普与母亲的分离为她自己形成了新的意义,这种意义抵制了母亲的身份,母亲不再是主体的一部分,而是一个外在的实体。毕晓普在她母亲身份的边界上面对她母亲的存在。然而,为了创造一个“我”而拒绝母亲身体的斗争成为一个持续的过程,这使得主教作为主体疏远了她自己。与母亲的矛盾关系,处于主体之外,加速了诗人作为主体的身份形成过程。因此,由于意义的多样性,这使得主体面对她的陌生感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Elizabeth Bishop: Abjecting the Other and Estranging the Self
This research sheds light on Elizabeth Bishop’s demonstration of Julia Kisteva’s psychoanalytic concept of “Abjection” and “Estrangement” within the “maternal” space called semiotic chora. This maternal space exhibits abjection and estrangement within the fluid images in the poetic collections – Questions of Travel and Geography III. The mother-child bond celebrated in Bishop’s earlier collections culminates into the process of separation of the child from the mother, and subject from the object. Bishop’s separation from her mother forms new meanings for herself, which resist the identity of the mother, who is no more part of the subject, but an entity outside. Bishop has confronted her mother’s existence on the border of her identity. Yet the struggle to reject the mother’s body, in order to create an “I” becomes an ongoing process, which makes Bishop, as the subject, estranged to her own self. The ambivalent relationship with the mother, being outside the subject, speeds up the process of identity formation of the poet as subject. This, consequently, makes the subject confront her strangeness, owing to the multiplicity of meanings.
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