身心修持与新媒体科技:两次台湾人的行走朝圣

Hsun Chang
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引用次数: 0

摘要

本文以每年在台湾举行的两次长途徒步朝圣(大家亲和白沙屯亲和)为例,探讨了在徒步朝圣过程中,身体技术和物质技术如何通过身体体验产生一种神圣感。“身体技术”包括身体动作、行走冥想、精神集中、减少逻辑思维和辨别力、锐化感官和精神重置等方法。“物质技术”包括公共交通、基础设施、印刷方法和数字媒体技术等。文章的第一部分强调了城乡朝圣者在不同身心实践方面的差异。第二部分主要探讨现代大家朝觐与传统白沙屯朝觐共享的新媒体技术。从这两次朝圣中我们可以看到,虽然技术并没有阻碍神圣感的产生,但整体的身体技术在产生神圣感方面比媒体技术发挥了更大的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Body-Mind Practices and New Media Technologies: Two Taiwanese Walking Pilgrimages
Taking two long-distance walking pilgrimages (Dajia 大甲 and Baishatun 白沙 屯) held annually in Taiwan as an example, this article discusses how bodily techniques and material technologies engender a sense of sacredness through bodily experience during a walking pilgrimage. “Bodily techniques” include methods of physical action, walking meditation, mental concentration, reduction in logical thinking and discrimination, sharpening of the senses, and mental reset, etc. “Material technologies” include public transport, infrastructure, printing methods, and digital media technologies, etc. The first part of the article emphasizes the differences between urban and rural pilgrims concerning different body-mind practices. The second part focuses on the new media technologies shared by both the modernized Dajia and the traditional Baishatun pilgrimages. From these two pilgrimages we can see that, while technologies do not impede the emergence of a sense of sacrednesss, overall bodily techniques play a greater role in engendering a sense of sacredness than media technologies.
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