{"title":"宗教信仰的模糊性","authors":"D. Bertini","doi":"10.24204/ejpr.v12i2.2937","DOIUrl":null,"url":null,"abstract":"My paper characterizes religious beliefs in terms of vagueness. I introduce my topic by providing a general overview of my main claims. In the subsequent section, I develop basic distinctions and terminology for handling the notion of religious tradition and capturing (religious) vagueness. In the following sections, I make the case for my claim that religious beliefs are vague by developing a general argument from the interconnection between the referential opacity of religious belief content and the long-term communitarian history of the precisification of what such content means. I start from describing an empirical example in the third section, and then I move to settle the matter in a conceptually argumentative frame in the fourth one. My conclusions in the final section address a few of consequences relevant to debates about religious epistemology and religious diversity.","PeriodicalId":428491,"journal":{"name":"European Journal for the Philosophy of Religion","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"The Vagueness of Religious Beliefs\",\"authors\":\"D. Bertini\",\"doi\":\"10.24204/ejpr.v12i2.2937\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"My paper characterizes religious beliefs in terms of vagueness. I introduce my topic by providing a general overview of my main claims. In the subsequent section, I develop basic distinctions and terminology for handling the notion of religious tradition and capturing (religious) vagueness. In the following sections, I make the case for my claim that religious beliefs are vague by developing a general argument from the interconnection between the referential opacity of religious belief content and the long-term communitarian history of the precisification of what such content means. I start from describing an empirical example in the third section, and then I move to settle the matter in a conceptually argumentative frame in the fourth one. My conclusions in the final section address a few of consequences relevant to debates about religious epistemology and religious diversity.\",\"PeriodicalId\":428491,\"journal\":{\"name\":\"European Journal for the Philosophy of Religion\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"European Journal for the Philosophy of Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24204/ejpr.v12i2.2937\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal for the Philosophy of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24204/ejpr.v12i2.2937","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
My paper characterizes religious beliefs in terms of vagueness. I introduce my topic by providing a general overview of my main claims. In the subsequent section, I develop basic distinctions and terminology for handling the notion of religious tradition and capturing (religious) vagueness. In the following sections, I make the case for my claim that religious beliefs are vague by developing a general argument from the interconnection between the referential opacity of religious belief content and the long-term communitarian history of the precisification of what such content means. I start from describing an empirical example in the third section, and then I move to settle the matter in a conceptually argumentative frame in the fourth one. My conclusions in the final section address a few of consequences relevant to debates about religious epistemology and religious diversity.