圣母的虔诚与性别

T. V. Osselaer
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引用次数: 0

摘要

本章通过玛丽安虔诚的实践和玛丽安虔诚的话语来研究性别理想,重点关注19世纪和20世纪新玛丽安神殿的性别动态(例如Lourdes, La Salette, Oostakker)。这些网站成为天主教徒和自由主义者、新教徒和反天主教徒之间讨论的对象。形成了一个研究现代玛丽安信仰中的性别的完美培养皿。从性别角度研究的学者强调了女性在有远见者、奇迹者和朝圣者中的重要性和优势,记录了所谓的天主教的“女性化”。然而,人类却从人们的视野中消失了,即使在卢尔德,例如,最著名的奇迹是比利时农民皮埃尔·德·鲁德尔。本章分析了这些新神殿的工作,并将其与更普遍的玛丽安奉献研究联系起来,希望重新平衡研究,追踪男性和女性的参与,并找出它对性别观念的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marian Piety and Gender
This chapter studies gender ideals via practices of Marian piety and discourse on Marian devotion, focusing on the gender dynamics at new Marian shrines of the nineteenth and twentieth centuries (e.g. Lourdes, La Salette, Oostakker). These sites became the object of discussion between Catholics and liberals, protestants, and anti-Catholics. and formed a perfect petri dish to study gender in modern Marian devotion. Scholars working from a gender perspective have stressed the importance and predominance of women among the visionaries, miraculés, and pilgrims documenting what has been called the ‘feminization’ of Catholicism. Men, however, have been lost from view even though at Lourdes, for instance, the most famous miraculé was a Belgian peasant, Pierre De Rudder. Analysing the work on these new shrines and linking it to more general studies on Marian devotion, this chapter wants to rebalance the research and trace both men’s and women’s involvement and find out what it says about gender perceptions.
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