但丁论背叛之恶

Eleonore Stump
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引用次数: 0

摘要

但丁是杰出的托马斯主义者;在他的《神曲》中,他以寓言的方式将阿奎那复杂的哲学和神学观点具体化。在《地狱》中,但丁这个过客示范了如何做好地狱罪人做的可怕的事。对罪人的惩罚显示了某种邪恶的丑陋,而但丁作为旅行者的行为显示了某种强大的善,它是邪恶的替代品,是邪恶的近邻。通过这种双重的方式,七宗罪的本质被生动地暴露出来,真正的善良和爱,与所有七宗罪相对立,被照亮和深刻地描绘出来。此外,但丁不仅是一位出色的托马斯主义者和一位富有洞察力的哲学家,而且他将哲学体现在叙事中;这使得他能够让我们洞察邪恶的能力变得完全不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dante on the Evil of Treachery
Dante is a superb Thomist; and, in his Divine Comedy, he puts flesh on Aquinas’s sophisticated philosophical and theological views by means of an allegory with novelistic elements. In the Inferno, Dante the traveler exemplifies the way in which to do well what the sinner in hell did horribly. The punishment of the sinner shows the ugliness of a particular evil, and the actions of Dante the traveler show something powerfully good that is the alternative, the near neighbor, of the evil. By this twinned means, the nature of the seven deadly sins is vividly exposed, and true goodness and love, opposed to all the seven deadly sins, is illuminated and poignantly depicted. Furthermore, Dante is not only a superb Thomist and an insightful philosopher in his own right, but he incarnates the philosophy in narrative; and that makes all the difference in the world to his ability to give us insight into evil.
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