{"title":"作为一个整体系统的伊斯兰教","authors":"M. H. Kamali","doi":"10.1093/OSO/9780190910648.003.0018","DOIUrl":null,"url":null,"abstract":"The main question raised and addressed in this chapter relates to the implementation of Islamic criminal law as a component of Islamic revivalism. A number of prominent Muslim scholars have held that singling out ḥudūd as an isolated aspect while shariah as a whole is not implemented is less than advisable. The opposite opinion holds that the implementation of Islamic criminal law offers a good answer to the problem of rising criminality.","PeriodicalId":145591,"journal":{"name":"Crime and Punishment in Islamic Law","volume":"141 6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Islam as a Total System\",\"authors\":\"M. H. Kamali\",\"doi\":\"10.1093/OSO/9780190910648.003.0018\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The main question raised and addressed in this chapter relates to the implementation of Islamic criminal law as a component of Islamic revivalism. A number of prominent Muslim scholars have held that singling out ḥudūd as an isolated aspect while shariah as a whole is not implemented is less than advisable. The opposite opinion holds that the implementation of Islamic criminal law offers a good answer to the problem of rising criminality.\",\"PeriodicalId\":145591,\"journal\":{\"name\":\"Crime and Punishment in Islamic Law\",\"volume\":\"141 6 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-08-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Crime and Punishment in Islamic Law\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190910648.003.0018\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Crime and Punishment in Islamic Law","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190910648.003.0018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The main question raised and addressed in this chapter relates to the implementation of Islamic criminal law as a component of Islamic revivalism. A number of prominent Muslim scholars have held that singling out ḥudūd as an isolated aspect while shariah as a whole is not implemented is less than advisable. The opposite opinion holds that the implementation of Islamic criminal law offers a good answer to the problem of rising criminality.
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