2. 虚构圣徒

S. Yarrow
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引用次数: 0

摘要

从公元33年耶稣去世到公元451年迦克墩会议之后的几十年,圣徒的身份呈现出最熟悉的形式。早期的基督教会是分散在地中海沿岸、西班牙、高卢、小亚细亚、北非和巴勒斯坦的城市。但在这些不同的群体中,谁是圣人呢?《圣徒的发明》将最早的圣徒描述为使徒,他们通过与耶稣基督的共同联系而被“圣化”。它概述了迫害、早期基督教殉难、多纳图主义、苦行主义、修道主义和禁欲主义,并介绍了圣保罗和圣安东尼。到公元5世纪末,殉道者、苦行僧和忏悔者已经成为基督教圣徒最重要的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
2. Inventing the saints
Sainthood took on its most familiar forms from the death of Jesus c.33 ce to the decades following the Council of Chalcedon in 451 ce. The early Christian church was an urban diaspora spread around the Mediterranean littoral, Hispania, Gaul, Asia Minor, North Africa, and Palestine. But who among these diverse communities were saints? ‘Inventing the saints’ describes the earliest saints as apostles who were ‘sanctified’ through their common associations with Jesus Christ. It outlines persecution, early Christian martyrdom, Donatism, asceticism, monasticism, and eremeticism, and introduces St Paul and St Antony. By the end of the 5th century the martyr, the ascetic, and the confessor had become the most important forms of Christian sainthood.
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