欧洲先锋派发展动态中的达达主义

O. Onishchenko
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引用次数: 1

摘要

本文着重研究达达主义在欧洲文化版图上的发展历史和确立。基于时间顺序的方法,它展示了达达主义在法国(野兽派)和意大利(未来主义)先锋派的第一次实验的动态中的地位。尽管达达主义者的审美和艺术取向缺乏一致性,他们的思想在个别文章和宣言中分散,但起点应该是关于“达达”艺术与“现实”关系的论文,这在19 - 20世纪之交被诗人和画家扭曲了。达达提供了自己的“现实”视野,它的各个方面可以相交,即社会和艺术。本文考察了德国和瑞士达达主义者在美学和艺术、政治和思想取向方面的独创性,以及达达主义在超现实主义形成中的作用。它指出,达达主义者的理论探索需要进一步分析,因为他们在20世纪20年代至30年代的科学探索超越了欧洲国家的边界,引起了那些从1914年开始形成和发展“乌克兰未来主义模式”的作家和诗人的极大兴趣。作者分析了在达达主义的探索过程中“摸索”出的最具指示性的艺术表现手段,确定了这一方向在20世纪10 -30年代条件下的原始审美平台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dadaism in the Dynamics of the Development of European Avant-garde
The article focuses on the history of development and the establishment on the European cultural territories of Dadaism. Based on the chronological approach, it shows the place of Dadaism in the dynamics of the first experiments of French (Fauvism) and Italian (Futurism) avant-garde. Despite the lack of consistency in the aesthetical and artistic orientations of the Dadaists, the scatteredness in individual articles and manifestos of their ideas, the starting points should be the theses on the relation of the “Dada” art and “reality”, which at the turn of the 19th – 20th centuries, was distorted by poets and painters. Dada offers its own vision of “reality”, where various aspects of it can intersect, namely, social and artistic. The article considers originality of both the aesthetic and artistic, and political and ideological orientation of German and Swiss Dadaists, as well as the role of Dadaism in the formation of surrealism. It states that the theoretical searches of the Dadaists need further analysis, since their scientific explorations of the 1920s-30s went beyond the borders of European countries and aroused considerable interest among those writers and poets who, starting 1914, formed and developed the “Ukrainian model of futurism”. The author analyzed the most indicative artistic and expressive means “worked out” in the process of Dadaistic searches and confirmed the original aesthetic platform of this direction during the 1910s-30s conditions.
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