Abd. Halim
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引用次数: 0

摘要

印度尼西亚现行的继承法是多元的,因为它由习惯继承法(Adat)、民事继承法(KUH Perdata)和伊斯兰继承法组成。这与荷兰-印第什政府在第131条和第163条(第1855-2条)中关于人口分类的法律政策是分不开的。这一政策的影响至今仍可见,因为两国在原则和规范上存在一些差异。民事继承法中存在的适用“合法物权”原则等原则上的差异在伊斯兰法中是闻所未闻的,而伊斯兰法则有伊布里原则。另一个区别在于继承元素。在Adat,一个人和他/她的继承人之间的亲属关系是非常重要的。另一方面,民事继承法有两种方式来确定遗产如何传承,一是在宪法中安排,二是在遗嘱中提及。伊斯兰教法也有两种确定继承权的方式,包括亲属关系(nasabiyah)和通过婚姻等建立的继承关系(sababiyah)。这种差异的结果影响了寡妇作为继承人的地位,因为民法和伊斯兰法都承认这一点,而Adat不承认这一点。本文试图将这一问题与法律协调理论及其他相关理论相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KEDUDUKAN JANDA DALAM HUKUM WARIS ADAT, PERDATA, DAN ISLAM: KAJIAN INTEGRATIF
The inheritance law prevailing in indonesia is pluralistic since it consists of customary inheritance law (Adat), civil inheritance law (KUH Perdata), and Islamic inheritance law. This is inseparable from the politic of law performed by Dutch-Indische Government about population classsification in article 131 and 163 Indische Staatsregeling (S.1855-2). The influence of this policy is visible even now because there are some differences in their principles and norms. The difference in principle such as application of “legitieme portie” principle that is exist in civil inheritance law is unheard in Adat law, while the Islamic law has ijbrari principle. Another differences lay in the inheritance elements. In Adat, element of kinship between someone and his/her heir is very important. Civil inheritance law, in other hand, has two ways to determine how the heritage can be passed down, first is arranged in constitution, and second is mentioned in testament letter. Islamic law also has two ways to determine the inheritance right that consist of kinship elements (nasabiyah) and inheritance relations that built by marriage, etc (sababiyah). The consequence of this differences affecting widow’s position as a heir because of its acknowledgement in civil and Islamic law, while Adat doesn’t recognize it. This paper is trying to find a way to integrate this matter with law harmonisation theory and other relevant theories.
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