资本化的神圣:营销神圣的水作为宗教疗法在Krejengan调查

Rojabi Azharghany
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摘要

本研究考虑了一个问题,即在与某些宗教人物相关的宗教治疗仪式实践中,祝福是否被商品化了。从Majelis Shalawat Ahbabul Musthofa的宗教领袖Habib Hasan Al Muhdor那里购买Air Berkah(圣水)是Widoro Krejengan Probolinggo当地穆斯林的一个持续的传统。通过观察这种宗教(或经济?)疗法,本研究试图证明,他们一直在将物质的东西,金钱,转化为伴随的精神媒介的祝福。当他们从空气中获得祝福和魔法物品时,他们伸手拿钱包捐款。本研究旨在分析他们的知识储备是如何通过购买空气柏嘉的仪式化实践来构建的,以及它如何再现与他们对商品祝福的宗教信仰相关的Krejengan社区的社会结构。由此得出结论:大众宗教需要圣人来满足普通男女的需求,因此神圣和魅力通过某种机制,包括宗教治疗,被对奇迹和奇观的需求所腐蚀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Capitalizing The Sacred: Marketing Blessed Water as Religious Theraphy in Krejengan Probolinggo
This study considers a question of whether blessings are commodified in the ritual practices of religious therapy associated with the certain religious figures. Buying the Air Berkah (Holy Water) from Habib Hasan Al Muhdor, a religios leader of Majelis Shalawat Ahbabul Musthofa, is a continuous tradition practiced by local Muslims at Widoro  Krejengan Probolinggo. By observing this religious (or economic?) therapy, this study attempts to argue that they have been transmitting the material thing, money, into the blessing of the attendant spirit mediums. As they received blessing and magical item from the medium air berkah, they reached for wallets to make donation. This study goes to analyze the ways their stock of knowledge are constructed through ritualized practices of buying air berkah and the ways it reproduced the social structure of Krejengan community associated with their religious belief in the commodified item of blessing. It leads this study to conclusion that religion of the masses requires holy men to satisfy the needs of ordinary men and women, and hence the sacred and charisma are corrupted by the demand for miracles and spectacles through certain mechanism, including religious therapy.
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