Śivagrha (Prambanan Temple)作为努桑塔拉(Nusantara)印度教神学的原型(通过古代寺庙遗产发现印度教神学知识的努力)

Ni Kadek Surpi
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引用次数: 6

摘要

许多学者认为,印度教社区在努桑塔拉崇拜Trimūrti(婆罗门,毗瑟奴和Śiva)平等。专家们对此意见一致。然而,它在印度教中并不普遍。因此,它与伊斯塔·德瓦塔的概念相矛盾(在其他德瓦塔中赞颂一个德瓦塔)。本定性研究考察了普兰巴南神庙作为努桑塔拉印度教神学的原型。本文研究的重点是普兰巴南神庙群的结构,这与印度教努桑塔拉神学的概念、印度教努桑塔拉神学的描述以及普兰巴南神庙的特殊意义有关。使用民族志内容分析(ECA)进行数据分析。本研究的结论是,在两种类型中,普兰巴南神庙作为印度神学的原型是令人信服的。Nirguna Brahman的类型学在于Prambanan是一个崇拜parabraman的地方,绝对的,至高无上的上帝。同时,Saguna Brahman的类型学在于,Prambanan是一个Śivagrha,主的房子Śiva,一个崇拜Śiva为最高神的地方。萨古纳婆罗门的这种类型学是Śivaistik神学的基础。普兰巴南神庙的建筑采用Vāstupurusamandala模式,这使它成为努沙塔拉最宏伟的寺庙。尽管Śivagrha是一个受欢迎的寺庙建筑群,以平等的方式崇拜Tri Murti,但在寺庙结构和手稿(prasasti)中,事实证明它有一个Śivaistik概念,其中Śiva被崇拜为最高的Devata (Parabrahman)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Śivagrha (Prambanan Temple) as an Archetype of Hindu Theology in Nusantara (An Endeavor to Discover Hindu Theological Knowledge through Ancient Temple Heritage)
Many scholars believe that the Hindu community in Nusantara worship Trimūrti (Brahmā, Visnu, and Śiva) equally. This opinion is shared among the experts. However, it is not prevalent within Hinduism. Hence, it contradicts the concept of Ista Devata (the glorification of one Devata among the others). This qualitative study examines Prambanan Temple as an Archetype of Hindu Theology in Nusantara. This study focusses on the structure of the Prambanan temple complex, which related to the concept of Hindu Nusantara Theology, the depiction of Hindu Nusantara Theology, and the special meaning of Prambanan Temple. Data analysis was carried out using an Ethnographic Content Analysis (ECA). This study concludes that Prambanan Temple is convincing as an Archetype of Hindu Theology, in two typologies. The typology of Nirguna Brahman lies in the concept where Prambanan is a place to worship Parabrahman, The Absolute, The Supreme God. Meanwhile, the typology of Saguna Brahman lies in the concept where Prambanan is a Śivagrha, The House of Lord Śiva, a place to worship Śiva as the Highest Gods. This typology of Saguna Brahman is the base of Śivaistik Theology. Prambanan temple construction uses the Vāstupurusamandala pattern, which made it as the grandest temple in Nusantara. Even though Śivagrha is popular as a temple complex to worship Tri Murti as equals, the fact which lies in temple structures as well as in the manuscript (prasasti) proves that it has a Śivaistik Concept, where Śiva is worshiped as the highest Devata (Parabrahman).
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