Hayatullah Hilmi Aziz
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摘要

解读的发展需要作为一种科学宝藏来观察,包括《同伴》时期解读的发展,它成为先知时代之后《古兰经》解读发展的雏形。因此,了解《同伴》时代的释经发展是很重要的。本文采用描述性分析和定性分析相结合的方法,并应用图书馆研究类型。其结果是,《同伴》时期的训诂还没有像后期那样有专门的著作,所以训诂仍然像圣训一样散乱。对朋友的解读也有差异,但往往更加多样化。有三种来源的朋友使用:古兰经,圣训和伊智提哈德。同伴们的伊吉提哈德技术根据他们的科学能力而变化。此外,《同伴》的解释被认为是继《古兰经》和《圣训》之后的权威解释,因为《同伴》真正了解经文启示的历史。《同伴》解读的历史质量也需要对其现状进行分析,但也有许多可信的传播路径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistemologi Perkembangan Tafsir Era Sahabat
The development of interpretations needs to be observed as a scientific treasure, including the development of the interpretations of the Companions period which became the embryos of the development of the interpretations of the Koran after the time of the Prophet. Therefore, it is important to know how the development of interpretation at the time of the Companions. This paper uses a descriptive analysis method with a qualitative approach and applies library research types. The result is that the exegesis of the Companions period does not yet have special works like those of the later era, so the exegesis is still scattered randomly like hadith. Interpretations of friends also experience differences, but tend to be more diverse. There are three sources used by friends: the Koran, Hadith, and Ijtihad. The ijtihad techniques of the companions varied according to their scientific capacity. In addition, the interpretation of the Companions is considered to be the authoritative interpretation after the Qur'an and Hadith, because the Companions really understand the history of the revelation of the verses. The quality of the history of the interpretation of the Companions also needs to be analyzed for its status, but there are also many credible paths of transmission.
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