伊斯兰继承法与民法对非婚生子女的法律审视

Nurfitryani Siregar, Nur Hakima, Akhirani Nasution2
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引用次数: 0

摘要

在伊斯兰教法的背景下,遗产的分割是伊斯兰教的研究之一,在科学上,在Mawaris的Fiqh中有专门的讨论。这是为了防止因去世的家庭成员的遗产而引起家庭成员之间的纠纷。从本质上讲,孩子的地位不仅是一种祝福,也是真主的命令。在伊斯兰教看来,保护儿童有一个根本的意义,即作为改变儿童命运的价值和范式的基础。在民法中,婚姻是实现家庭关系的基础,这就产生了家庭环境中成员之间的权利和义务。《民法典》(以下简称《民法典》)第250条规定,合法婚姻所生的子女自动与其父亲发生民事关系,其中规定,在婚姻期间所生或抚养的每一子女均以丈夫为父亲。《民法典》第852条也解释了儿童在继承权中的地位,该条规定,“儿童或其所有后代可以从其他婚姻中出生,即使他们从父母双方、祖父、祖母或其所有血亲那里继承,那么男女不分,不分头胎。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal Review of Children Born Out of Wedlock Based on Islamic Inheritance Law and Civil Law
In the context of Islamic law, the division of inheritance is one of the studies in Islam which in science is discussed specifically in the Fiqh of Mawaris. This is none other than to prevent disputes between family members related to the inheritance of family members who have died. In essence, the position of the child is not only a blessing but also a mandate from Allah SWT. In the view of Islam, child protection has a fundamental meaning, namely as the basis of values ​​and paradigms for changing the fate of children. In civil law, marriage is the basis for the realization of family ties and this gives birth to rights and obligations among those who are included in the family environment. Children born from legal marriages and automatically have a civil relationship with their father, this is stated in Article 250 of the Civil Code (hereinafter referred to as the Civil Code) which states that every child born or raised during marriage, obtains the husband as his father. The position of children in inheritance rights is also explained in the Civil Code in Article 852 which states that "children or all their descendants may be born from other marriages, even if they inherit from both parents, grandfather, grandmother or all their blood relatives, then in straight line up with no difference between male and female and no difference based on first birth.
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