拓荒学,假想的神话和词汇的家园

A. Pechriggl
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摘要

在Erinnerung和Gerda E. Moser的著作中,本文将海玛特作为一种多层次的意义和在相关的社会想象背景下被情感投入的现象进行了研究。从拓扑的角度来阐明地形在海玛特想象中的作用,是这个研究的核心,围绕着海玛特是一个para - opos,一个附近的地方,保护他者免受伤害。虽然“Heimat”是一个德语术语,不容易翻译,但这种现象似乎在德语以外的文化中也存在。它是哲学文化的一部分,我们将在相关哲学家的帮助下加以说明。政治想象也常常是由"黑马"现象建立的通过一个起源神话来叙述一个社会或社区的起源作为家园或祖国,patriis,有时是metropolis, patrie, Heimat等。本文在简要回顾古希腊父系想象的基础上,探讨了“黑马”拓扑结构中的性别不对称,以及作者所谓的女性气质的屏幕想象。本节接着是对情感矛盾心理的群体精神分析,以及在海玛特和民族主义的集体想象中起作用的分裂防御机制。最后但并非最不重要的是,本文试图勾勒出一些“跨乌托邦”的方式,摆脱黑马的仇外和军事方面,这些方面被构建为“反对”外国人作为敌人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Topologie der Heimat zwischen Imaginärem, Mythos und begrifflicher Sprache
In Erinnerung an Gerda E. Moser The article examines Heimat as a multilayered signification and affectively invested phenomenon in the context of the related social imaginary. A topologic perspective elucidating the role of topos in the Heimat imaginary is central to this examination deployed around the idea that Heimat is a paratopos, a place nearby, protecting against the Other/s. Although “Heimat” is a German term which cannot be translated easily, something of the phenomenon seems to exist in cultures other than the Germanophone. It is part of philosophical culture, as will be shown with the help of relevant philosophers. Political imaginaries are also often founded by the “Heimat” phenomenon by way of an origin myth narrating the beginnings of a society or community as homeland or home country, patris, sometimes metropolis, patrie, Heimat etc. After a brief look back into the Ancient Greek imaginary of the patris, the article discusses the gender asymmetry in the topology of “Heimat” and what the author calls the screen imaginary of femininity. This section is followed by a group-psychoanalytic consideration of affective ambivalence and the defense mechanism of splitting at work in the collective imaginary of Heimat and nationalism. Last but not least, the article tries to sketch some “transtopic” ways out of these xenophobic and martial aspects of Heimat as constructed “against” the foreigner as the enemy.
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