{"title":"来自家乡的常见风景","authors":"Andrew Edward Gordon Marks","doi":"10.2218/ear.2022.6659","DOIUrl":null,"url":null,"abstract":"The coronavirus pandemic has limited the ability to undertake in situ ethnographic fieldwork. Digital methods have instead proven popular with researchers gathering qualitative data over the course of the pandemic. Digital methods nevertheless present challenges for studies that have traditionally relied upon experiencing landscapes in situ. \nThis paper traces some of the epistemological, methodological, and ethical shifts that have taken place within my PhD project as a result of the global pandemic. Within my project, I am investigating how contemporary queer communities have established and maintained inclusive and sustainable commons landscapes. Originally, I had envisaged using in situ ethnographic methods to research experiences of commoning landscapes amongst case study queer communities; however, I have instead embraced a queerly scavenged combination of oral history interviewing, autoethnographic methods, and digital community archiving to meet my original research aims. \nWithin this paper, I highlight how commoning can shift from a research focus to an ethical and methodological approach at times of community precarity. In doing so, I question the resilience of an in situ/remote binary when researching commoning landscapes. I argue that my new research positioning has enabled this research project to lie more clearly within the theoretical tenets of queer and feminist commoning—particularly in destabilising dualistic patterns of thinking. I contend that digital methods can support commoning landscapes; however, I also raise some of the challenges of using digital methods in the context of researching more–than–human landscape ecologies. \nThis paper adds to the emerging literature that extends feminist new materialisms and queer ecologies towards commons and landscape studies. I ultimately advocate for researchers to not only consider methodological feasibility when in times of crisis, but to reconsider what role the research(er) has in future world–making.","PeriodicalId":349624,"journal":{"name":"Edinburgh Architecture Research","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Commoning Landscapes from Home\",\"authors\":\"Andrew Edward Gordon Marks\",\"doi\":\"10.2218/ear.2022.6659\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The coronavirus pandemic has limited the ability to undertake in situ ethnographic fieldwork. Digital methods have instead proven popular with researchers gathering qualitative data over the course of the pandemic. Digital methods nevertheless present challenges for studies that have traditionally relied upon experiencing landscapes in situ. \\nThis paper traces some of the epistemological, methodological, and ethical shifts that have taken place within my PhD project as a result of the global pandemic. Within my project, I am investigating how contemporary queer communities have established and maintained inclusive and sustainable commons landscapes. Originally, I had envisaged using in situ ethnographic methods to research experiences of commoning landscapes amongst case study queer communities; however, I have instead embraced a queerly scavenged combination of oral history interviewing, autoethnographic methods, and digital community archiving to meet my original research aims. \\nWithin this paper, I highlight how commoning can shift from a research focus to an ethical and methodological approach at times of community precarity. In doing so, I question the resilience of an in situ/remote binary when researching commoning landscapes. I argue that my new research positioning has enabled this research project to lie more clearly within the theoretical tenets of queer and feminist commoning—particularly in destabilising dualistic patterns of thinking. I contend that digital methods can support commoning landscapes; however, I also raise some of the challenges of using digital methods in the context of researching more–than–human landscape ecologies. \\nThis paper adds to the emerging literature that extends feminist new materialisms and queer ecologies towards commons and landscape studies. 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引用次数: 0
摘要
冠状病毒大流行限制了 现场 人种志实地调查的能力。事实证明,数字方法在大流行期间收集定性数据的研究人员中很受欢迎。然而,数字方法对传统上依赖于实地体验景观的研究提出了挑战 。本文追溯了由于全球大流行而在我的博士项目中发生的一些认识论、方法和伦理上的转变。在我的项目中,我正在研究当代酷儿社区如何建立和维护包容性和可持续的公共景观。最初,我设想使用 in situ 人种学方法来研究案例研究酷儿社区中共同景观的经验;然而,为了满足我最初的研究目标,我转而采用了口述历史访谈、自我民族志方法和数字社区存档的奇怪组合。在本文中,我强调了在社区不稳定时期,如何从研究重点转向伦理和方法方法。在这样做的过程中,当研究常见景观时,我质疑 就地/远程二元结构的弹性。我认为,我的新研究定位使这个研究项目更清楚地处于酷儿和女权主义共同的理论原则之中——特别是在不稳定的二元思维模式中。我认为,数字方法可以支持共同的景观;然而,我也提出了在研究超越人类的景观生态学的背景下使用数字方法的一些挑战。这篇论文增加了新兴文献,将女权主义新唯物主义和酷儿生态学扩展到公地和景观研究。我最终主张研究人员在危机时刻不仅要考虑方法的可行性,还要重新考虑研究(er)在未来世界创造中的作用。
The coronavirus pandemic has limited the ability to undertake in situ ethnographic fieldwork. Digital methods have instead proven popular with researchers gathering qualitative data over the course of the pandemic. Digital methods nevertheless present challenges for studies that have traditionally relied upon experiencing landscapes in situ.
This paper traces some of the epistemological, methodological, and ethical shifts that have taken place within my PhD project as a result of the global pandemic. Within my project, I am investigating how contemporary queer communities have established and maintained inclusive and sustainable commons landscapes. Originally, I had envisaged using in situ ethnographic methods to research experiences of commoning landscapes amongst case study queer communities; however, I have instead embraced a queerly scavenged combination of oral history interviewing, autoethnographic methods, and digital community archiving to meet my original research aims.
Within this paper, I highlight how commoning can shift from a research focus to an ethical and methodological approach at times of community precarity. In doing so, I question the resilience of an in situ/remote binary when researching commoning landscapes. I argue that my new research positioning has enabled this research project to lie more clearly within the theoretical tenets of queer and feminist commoning—particularly in destabilising dualistic patterns of thinking. I contend that digital methods can support commoning landscapes; however, I also raise some of the challenges of using digital methods in the context of researching more–than–human landscape ecologies.
This paper adds to the emerging literature that extends feminist new materialisms and queer ecologies towards commons and landscape studies. I ultimately advocate for researchers to not only consider methodological feasibility when in times of crisis, but to reconsider what role the research(er) has in future world–making.