爱邻居,爱敌人:走向警察神学(从)1

A. McFadyen
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引用次数: 0

摘要

奇怪的是,在历史悠久、意义重大的刑事司法神学文献中,警务一直没有得到直接、持续和明确的考虑。这一章以质疑这种缺席作为构建警察神学的第一步,这反映了作者自己作为一名在职英国警察的经历。在其他神学文献(政治神学、黑人的命也是命运动、国际和平建设和正义战争、基督教和平主义和非暴力)中,或多或少地关注了警务问题。警察神学和警察神学的两个节点被确定:邻里之爱和敌人之爱,作为人类繁荣的社会秩序的载体。警务实践被认为是一种工具,可以在与警务的神学接触中培养这样一种社会秩序,这种秩序既是批判性的,又是现实主义的,其中警务具有变革和修复的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Loving the Neighbourhood, Loving Enemies: Towards a Theology for (and from) Policing1
Policing has been curiously absent from direct, sustained and explicit consideration in the long-established and significant theological literature on criminal justice. This chapter begins by interrogating that absence as a first move towards constructing a theology of and for policing that reflects the author’s own experience as a serving British police officer. That is supplemented by the more or less focal engagement with policing in other theological literatures (political theologies, Black Lives Matter movement, international peacebuilding and just war, Christian pacifism and non-violence). Twin nodes of a theology of and for policing are identified: love of neighbourhood and of enemies as vehicles for a social order oriented towards human flourishing. Policing practices are considered as tools that might foster such a social order in a theological engagement with policing that is at once critical and, realist, in which policing has transformative and reparative potential.
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