多元化和多元主义

S. Kaviraj
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引用次数: 1

摘要

本章展示了国家多元化的衰落,独立印度政治动员中的集体认同逻辑,最后,民主暴力的道德心理和制度结构。它认为,种姓的等级和分割特征产生了一种动员逻辑,随着时间的推移,这种逻辑赋予了所有种族的身份认同聚合的合法性,而不仅仅是那些被宪法制定者认定为应该以社会正义为基础得到承认的人。同时,本章展示了印度教的定义是如何通过与穆斯林和基督徒的差异而获得意义的。在选举上,这种身份认同是在过去三十年里才形成的,而人民党在选举中的崛起和维持是伴随着“日常暴力”的增加而来的。本章探讨了这种暴力的可能性条件——现代印度国家代理结构的复杂性;暴民暴力的性质;社会组织的激励和政党的强制之间的不匹配。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plurality and Pluralism
This chapter demonstrates the decline of state pluralism, the logic of aggregative identities in political mobilization in independent India, and, in closing, the moral psychology and institutional structure of democratic violence. It argues that caste’s hierarchical and segmenting features produced a logic of mobilization that, over time, accorded legitimacy to identitarian aggregation of all shades—not just those identified by the constitution-makers as deserving of recognition on the grounds of social justice. Simultaneously, the chapter shows how the definition of Hinduness acquired meaning through the differences with Muslims and Christians. Electorally, this identity took shape only over the past three decades, and the BJP’s electoral rise and sustenance have come alongside a rise in “everyday violence.” This chapter explores the conditions of possibility for such violence—the complexity of agential structures in the modern Indian state; the nature of mob violence; and mismatch between a social organization’s incentives and a political party’s compulsions.
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