为伊斯兰主义者投票:描绘宗教的角色

Ellen Lust, Kristen Kao, Gibran Okar
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摘要

关于赋予伊斯兰政党的政治优势已经写了很多。这些优势通常被认为是由各方的组织实力、经济政策或预期的物质利益所产生的。宗教在激发伊斯兰主义者支持方面的作用在很大程度上被低估了,对伊斯兰教的各个方面的关注甚至更少。研究中的这种差距仍然很明显,因为来自欧洲、非洲和美国背景的证据表明,宗教的各个方面与选举模式之间存在着非常真实的关系。本章回顾了突尼斯、利比亚和埃及的历史遗产和社会条件是如何影响选举行为的,包括组织、经济或宗教因素与伊斯兰主义支持的关系。采用原始调查数据,它调查了选举支持的主要解释以及三个宗教因素的影响-宗教认同,实践和对伊斯兰教在国家中的作用的偏好。我们在这三个国家都发现了证据,表明公民对宗教在国家中的角色的偏好与对伊斯兰政党的投票密切相关。在突尼斯,宗教活动也与对伊斯兰主义者的支持密切相关。然而,在我们的案例中,宗教身份从来都不重要。在突尼斯和利比亚,对政党组织和服务提供的态度分别与伊斯兰主义者的支持有关。重要的是,与组织、经济和物质激励因素相比,宗教因素与伊斯兰主义者的支持更为一致,而这些因素在其他地方受到了如此多的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voting for Islamists: Mapping the Role of Religion
Much has been written on political advantages conferred to Islamist parties. These advantages are often viewed as resulting from the parties’ organizational strength, their economic policies, or the expected material benefits they award. The role of religion in motivating Islamist support has been largely underplayed, and even less attention has been given to the various dimensions of Islam. This gap in the research remains conspicuous, as evidence from European, African, and American contexts point to a very real relationship between various facets of religion and electoral patterns. This chapter reviews how historical legacies and social conditions in Tunisia, Libya, and Egypt have shaped electoral behavior, including the ways in which organizational, economic, or religious factors are associated with Islamist support. Employing original survey data, it investigates the dominant explanations of electoral support as well as the influence of three religious factors—religious identity, practice, and preferences toward the role of Islam in the state. We find evidence in all three countries that citizens’ preferences for a role of religion in the state is strongly correlated with voting for Islamist parties. In Tunisia, religious practice was also significantly associated with support for Islamists. Religious identity was never significant in our cases, however. Attitudes toward party organization and toward service provision were associated with Islamist support in Tunisia and Libya, respectively. Importantly, religious factors were more consistently related to Islamist support than the organizational, economic, and material incentives that have been given so much attention elsewhere.
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