《Lü春秋》是先秦哲学思想的最大集大成者

Liu Yuanyan
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引用次数: 2

摘要

战国时期百家争鸣,百家争鸣,百家争鸣,百家争鸣,百家争鸣,百家争鸣。在这场活跃的智力斗争中,许多学派的思想继续发展,彼此分离,同时有些继续合成。荀子的思想是属于儒家学派的,特别是属于孔子学派的子贡分支。他批判了当时所有的学派,甚至包括儒家思想的精华部分,但也吸收了道家的自然主义和辩证的思维方式,以及法家的一些其他元素,从而给儒家的礼观带来了新的物质。韩非是荀子的学生,但他是一个法家。他继承了荀子原始的唯物主义自然观,并公开地把道家思想与法家思想联系起来。他把法(法)、术(术)、位(师)的思想结合在一起,从而形成了“法”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Lü's Spring and Autumn Annals" Is the Greatest Synthesizer of the Ideas of the Pre-Qin Schools of Philosophy
During the Warring States period a hundred schools of thought contended and there was much clashing of ideas among the many schools. Within this active intellectual battle, the ideas of the many schools continued to evolve and move apart from one another while at the same time some continued to be synthesized. The ideas of Xun Zi belonged to the Confucian school, in particular, to the Zi Gong branch of that school. He criticized all the schools of the time, even including the better parts of Confucian thinking, but also absorbed from Daoism its naturalism and dialectical way of thought, and from the ideas of the Legalists some other elements, resulting in bringing to the Confucian concept of li (rites) new substances. Han Fei was Xun Zi's pupil and yet he was a Legalist. He inherited Xun Zi's primitive materialist concept of nature and openly made the connection between the ideas of Daoism and those of the Legalists. He brought together the ideas of law (fa), technique (shu), and position (shi) and thus b...
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