Mindshaping

Tadeusz W. Zawidzki
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引用次数: 67

摘要

根据共识,独特的人类社会成就依赖于个体,神经实现的能力来代表他人的心理状态,通常被称为“读心”或“心理理论”。根据这一观点,早期人类及其直接祖先超越了典型的灵长类社会安排,例如,通过与他们缺乏个人知识的个体进行大规模合作项目,从而形成了一种心智理论。本章阐述、探讨并捍卫了另一种选择。根据这种观点,读心术并不是人类社会性的关键;相反,让我们与众不同的是“思维塑造”——我们塑造彼此的能力,使之易于理解。这种思维塑造包括高保真模仿、多产教学法、规范执行和叙事自我建构。与其他灵长类动物相比,我们更擅长这些;根据心智塑造假说,这解释了我们独特的社会能力。还讨论了心智塑造假说与4E认知方法之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mindshaping
According to consensus, distinctively human social accomplishments rely on an individual, neurally implemented capacity to represent the mental states of others, typically called “mindreading” or “theory of mind.” On this view, early humans and their immediate precursors moved beyond typical primate social arrangements, e.g., by engaging in large-scale cooperative projects with individuals of whom they have scant personal knowledge, in virtue of developing a theory of mind. This chapter articulates, explores, and defends an alternative. On this view, mindreading is not the lynchpin of distinctively human sociality; rather, what sets us apart is “mindshaping”—our capacity to shape each other to be easily interpretable. Such mindshaping includes high-fidelity imitation, prolific pedagogy, norm enforcement, and narrative self-constitution. Compared to other primates we excel at these; according to the mindshaping hypothesis, this explains our distinctive social capacities. The affinities between the mindshaping hypothesis and 4E approaches to cognition are also discussed.
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