西尔万·普鲁多姆(Sylvain Prudhomme)的《l’imprint a crusoe》(2012)和帕特里克·查瓦索(Patrick Chamoiseau)的《l’imprint a crusoe》(2010)

M. Bataillé
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引用次数: 0

摘要

Sylvain Prudhomme(2010)和Patrick Chamoiseau(2012)的《风流韵事》(2010)和《风流韵事》(2012)为“罗宾斯纳德”类型带来了对记忆和遗忘的全新思考。这些故事的特殊之处在于,它们以文学的方式丰富了对健忘的主题和哲学处理,因为它们所涉及的是神话遗产。遗忘是一种起始的门槛,在普吕多姆的情况下是人们所希望的,在沙莫瓦索的情况下则是人们所忍受的,正是由于这种门槛,主要人物才发现或重新发现了他们自己。最重要的是,这两个故事具有强烈的镜面维度,用于思考圣经作品中文学遗产的重量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’empreinte de l’oubli dans L’Affaire Furtif (2010) de Sylvain Prudhomme et L’Empreinte à Crusoé (2012) de Patrick Chamoiseau
The print of forgetfulness in L'Affaire Furtif (2010) by Sylvain Prudhomme and L'Empreinte à Crusoé (2012) by Patrick Chamoiseau L'Affaire Furtif (2010) by Sylvain Prudhomme and L'Empreinte à Crusoé (2012) by Patrick Chamoiseau invest the ‘robinsonade’ genre with a renewed thought on memory and forgetfulness. These stories have the particularity of enriching the thematic and philosophical treatment of forgetfulness with a literary approach, in the light of the mythical legacy in which they are involved. Forgetfulness constitutes an initiatory threshold, desired in Prudhomme's case or endured in Chamoiseau's, thanks to which the main characters discover or rediscover themselves. Above all, the two stories have a strong specular dimension used to think on the weight of literary legacy in scriptural work.
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