从被解释为不可见到被迫可见:厄瓜多尔的土著

Narcisa Ullauri, D. Jaramillo, Ann Car
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引用次数: 0

摘要

在20世纪上半叶,由于旅游发展政策的实施,在发展范式的背景下,在人类学和心理学等新科学学科的蓬勃发展中,厄瓜多尔土著人的表现与异国风情联系在一起,获得了广泛的社会认可,从被解释为不可见到被强迫可见,使他们的文化闻名世界。调查使用的方法是广泛的档案审查:图书馆、私人和公共档案、书面媒体,如国家报纸和所研究时期的传单。然而,种族的分类植根于民族国家、国际关系以及厄瓜多尔历史和政治的核心概念中。在这种情况下,具有能动性意味着那些被划分在这些类别中的人不仅要意识到这些类别本身,还必须首先参与产生这些类别的话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From construed invisibility to forced visibility: Indigeneity in Ecuador
During the first half of the 20th century, thanks to the implementation of touristic development policies contextualized in the development paradigm and in the boom of new scientific disciplines such as Anthropology and Psychology, the representation of the Ecuadorian indigenous person was associated with the exotic obtaining vast social recognition going froma construed invisibility to a forced visibility, making their culture known worldwide. The methodology used for the investigation is a broad archival review: libraries, private and public archives, written media, such as national newspapers and flyers from the period studied.However, categories of race are embedded within broad notions of the nation state, international relations and central to Ecuadorian history and politics. Being agentive under these circumstances means that those who are labelled within those categories must not only be aware of the categories themselves but must also engage with the discourses that produced those categories in the first place.
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