电影作为织物:一篇视觉文章,表明服装在扩大电影表演中的重要性

M. Stark
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引用次数: 1

摘要

在这篇视觉文章中,我讨论了为一场名为“作为织物的电影”的扩展电影表演制作的服装是如何具有重要意义的。现场展示模拟胶片作为织物,拼接作为剪辑,以突出纺织品实践与实验电影制作之间的历史关系。作为2012年至2020年博士研究的一部分,这项工作在2013年至2017年进行了多次迭代。我作为一名具有刺绣背景的实验电影制作人的身份为这项研究奠定了基础。安娜贝尔·尼科尔森(Annabel Nicolson)开创性的现场扩展电影表演《Reel Time》(1973)也是一个起点,在这部电影中,她用她的无线缝纫机刺穿了16毫米的胶片。来自两个学科——电影和纺织研究——的女权主义批评支持了这两个领域之间被压抑的关系的可能性。女权主义学者一再质疑实验电影制作的语境化是狭隘和错位的(Blaetz 2007;哈特菲尔德2006;Reynolds 2009, 2012;罗兹1979)。到目前为止,实验电影制作中与纺织实践的联系在很大程度上被忽视了,很可能是因为国内工艺与女性工作有着长期的联系(Barber 1994),是西方根深蒂固的女性刻板印象的核心,并且仍然是被诋毁的艺术形式(Parker 2010)。电影作为织物的发展导致了混合工具、形式和手势的创造,例如由织物和针脚图案制成的光学声音和移动图像。这些衣服在身上量好,用裁缝剪刀剪下,缝好,缝成圈,然后在以前的棉纺厂里投射出来。这个过程允许与纺织品生产和我个人纺织祖先相关的声音以新的方式重新出现。现场环境要求关注物质实践,这些实践通常发生在家庭和电影剪辑室的视线之外,最近也经历了文化地位的重大转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Film as Fabric: A visual essay signalling the importance of clothing in expanded cinema performance
In this visual essay, I discuss how clothing made for an expanded cinema performance entitled Film as Fabric took on significance. The live work shows analogue film as fabric and stitching as editing to highlight historical relationships between textile practice and experimental filmmaking. The work developed through iterations from 2013 to 2017 as a part of doctorate research carried out from 2012 to 2020. My position as an experimental filmmaker with a background in embroidery grounded the study. Annabel Nicolson’s seminal live expanded cinema performance Reel Time (1973), in which she punctured 16mm film with her unthreaded sewing machine, was also a point of departure. Feminist critique from both disciplines ‐ film and textile studies ‐ supported the possibility of repressed relationships between the fields. Feminist scholars have repeatedly problematized contextualization of experimental filmmaking as narrow and misplaced (Blaetz 2007; Hatfield 2006; Reynolds 2009, 2012; Rhodes 1979). Until now, connections with textile practice in experimental filmmaking have been largely overlooked, most likely because domestic crafts have a long association with women’s work (Barber 1994), are central to deep rooted Western stereotypes of femininity, and remain denigrated art forms (Parker 2010). The development of Film as Fabric led to the creation of hybrid tools, forms and gestures, such as optical sounds and moving images made from fabric and stitch patterns. These were measured on the body, cut with dressmaking scissors, stitched, spliced into loops and projected in former cotton mills. This process allowed sounds associated with textile production and my personal textile ancestry to re-surface in new ways. The live context demands attention is given to material practices, which typically take place out of sight in the home and the film cutting room and have also recently undergone significant shifts in cultural status.
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