Suluk/Khalwat与地方文化的互动

Darni Yusna
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引用次数: 0

摘要

Khalwat是一种传统,以逃避的方式接近上帝。那些经历khalwah的人是suluk的肇事者,尽管本质上必须由穆斯林和所有信徒作为一个整体来完成。在Suluk或命令的实践中,Khulwah是Salik或Sufi必须通过的级别之一,除了maqamat(程度/位置)级别,如忏悔,Mujahadah, Zuhud等。这可以通过当地手稿的手稿或Suluk和Khalwat的冷静专家的意见来了解。苏菲主义进入印度尼西亚经历了与当地文化的互动和调整。通过文献分析和内容分析研究,笔者试图对苏鲁克和苏非主义的书籍进行梳理,发现印尼的苏非主义是源自源头的苏非主义与当地文化的结合。即使是各种形式的苏菲主义,也可以为那些根据Suluk和Khulwah的肇事者自己的经验去做的人提供灵魂的和平与安宁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Interaction of Suluk/Khalwat and Local Culture
The Khalwat was a tradition to draw closer to God in the way of escaping. Those who undergo khalwah are the perpetrators of suluk, although the essence must be done by the Muslims and All believers as a whole. In the practice of Suluk or order, the Khulwah is one of the levels that must be passed by a Salik or Sufi, in addition to the level of maqamat (degree/position) such as the Repentance, Mujahadah, Zuhud, and others. This can be known through manuscripts of either local manuscripts or the opinion of the calm experts in the Suluk and Khalwat. Sufism entry into Indonesia has undergone interactions and adjustments with local cultures. By conducting library and content analysis studies, the authors try to review the books of Suluk and Sufism and find that Sufism in Indonesia is a combination of Sufism derived from the source with the local culture. Even Sufism in various forms can provide peace and tranquility of soul for people who do it based on their own experience by the perpetrators of the Suluk and the Khulwah.
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