Abdullah Arif Mukhlas
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摘要

本研究调查了伊斯兰原教旨主义组织——伊斯兰解放党(HTI)和印度尼西亚圣战者majelis mujahidin Indonesia (HTI)。本研究深入探讨了伊斯兰原教旨主义运动的三个方面:(1)其意识形态建构(根源)及其客观化;(2)将“他者”视为敌人;(3)其表达以获得理想主义(运用伊斯兰教法和希拉法)。本研究采用质性研究范式,采用文献资料法、深度访谈法和参与观察法进行调查。本研究的调查结果如下。首先,HTI和MMI被视为普遍主义宗教政治原教旨主义团体的典范。这是暗示作为HTI和MMI的原教旨主义团体的运动不仅有宗教动机,而且有普遍倾向的政治动机。HTI和MMI的政治目标是决心重建希拉法伊斯兰国。他们认为,这一机构将构成所有伊斯兰教民的政治保护伞。其次,HTI和MMI有一种受到攻击的感觉,加上在友谊或联盟中对kafir的不信任。第三,他们注意到穆斯林和非穆斯林之间的长期冲突,并坚持认为,只有非穆斯林服从穆斯林统治者或以齐米身份服从伊斯兰法律,这种冲突才能停止。Kata Kunci:伊斯兰激进分子,liyan, pencitraan
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pencitraan “Liyan” Sebagai Musuh Telaah Gerakan Islam Radikal Di Indonesia
This research investigates hizbut tahrir (HTI) and majelis mujahidin Indonesia (HTI), as Islamic fundamentalist groups. The investigation deals thoroughly with three aspect of Islamic fundamentalist movement: (1) its ideological construct (roots) and its objectification, (2) the perception to the “other” as enemy, and (3) its expression to gain the idealism (applying sharia and khilafah). To conduct the investigation this study draws on qualitative research paradigma, which is implemented by the methods of documentation, depth interview and participant observation. The investigation of this research shows the following result. Firstly, HTI and MMI are to be regarded as an axemplar of universalistic religio-political fundamentalist group. This term is coined to suggest that the movement as HTI and MMI as a fundamentalist group is not only based on religious motives but also on political motives with universal orientation. HTI and MMI have as its political target the determination to reestablish the Islamic state of khilafah. In the opinion of them, this institution will constitute a political umbrella for all Islamic ummah. Secondly, HTI dan MMI have a feeling of being under attack coupled with distrust of kafir in friendship or alliance. Thirdly, they have attention to the perpetual conflict between muslims and non-muslims and insistence that it can cease only by non-Muslim submission to a muslim ruler or Islamic law under the status of dhimmi.   Kata Kunci: Islam radikal, liyan, pencitraan
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