乐器演奏家们错在哪里?民族政治暴力、民族领导与民族政治冲突

Rizwan Zeb
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引用次数: 0

摘要

在工具主义者看来,族群认同不是原始的,而是建立在族群精英的政治和社会建构之上的。他们认为,仅仅因为群体之间存在差异和不平等,并不能成为他们之间出现冲突的充分理由。当某一特定族群的精英集中力量强调这种差异并将大众团结起来时,种族政治冲突就会出现。本文认为,工具主义理论未能解释种族政治化和动员的时机。比如历史的作用有多重要?对过去不公正的集体记忆或历史会产生民族动员吗?为什么大众相信并追随少数民族精英?为什么只有在特定的时间,少数民族精英动员群众的努力是成功的?通过两个种族政治冲突的案例研究提出和解决:泰米尔-僧伽罗冲突,以及罗兴亚-佛教徒冲突。关键的发现是,种族精英在塑造冲突方面发挥了最重要的作用,以及冲突是否会通过基于不满的叙事和引发事件而变得暴力
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What the Instrumentalists Got Wrong? Ethnopolitical Violence, Ethnic Leadership and Ethnopolitical Conflicts
As per the instrumentalists, ethnic identity is not primordial and is based on ethnic elite’s political and social construction. They argue that only because there are differences and inequality among the groups is not a sufficient reason for the emergence of a conflict between them. An ethnopolitical conflict would emerge when the elite of a particular ethnic group would make a concentrated effort to highlight this difference and rally the masses on it. The paper argues that Instrumentalist theory fails to explain the timing of politicization and mobilization of ethnicities. Questions such as how significant is the role of history? Could collective memory or history of past injustices generate ethnic mobilization? Why the masses believe and follow the ethnic elite? And why only at a certain time, the efforts of the ethnic elite to mobilize the masses are successful? Are raised and addressed using two case studies of ethnopolitical conflicts: Tamil-Sinhalese conflict, and the Rohingyia-Buddhist conflict. The key finding is that it is the ethnic elite that play the most significant role in shaping the conflict and whether it would get violent using a grievance based narrative and a sparking event
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