性别歧视意识在尼泊尔民歌中的表现

D. R. Niroula
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摘要

本文的研究目的是考察和分析两位尼泊尔声乐大师库马尔·巴斯内特和拉姆·塔帕的代表性民歌。女性主义的理论方法被用来揭露男权意识形态是如何贬低女性为劣等性别的。为此,采用了性别歧视意识形态的观点。本研究以13首不同的歌曲作为主要文本。当然,国内外学者对尼泊尔民歌的研究基本上都是从描写的角度进行的。审美视角被广泛应用于明喻、隐喻、象征等文学参数。然而,从性别歧视意识形态的角度对乡村民歌的批判性分析实际上是零星的,处于低潮。本研究倾向于寻求三个突出问题的答案。首先,性别歧视意识形态意味着什么。其次,为什么对女性不友好的有害形象在这些民歌中反复出现。第三,在男权社会体制下男女二元对立的背景下,这两位民谣大师的选曲是如何体现性别歧视的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manifestation of Sexist Ideology in Nepali Folk Songs
The objective of this research article is to examine and analyse the representative folk songs intonated by two Nepalese vocal maestros, Kumar Basnet and Ram Thapa. Feministic theoretical approach has been used to expose how patriarchal ideology belittles women as inferior sex. For that purpose, the perspective of sexist ideology has been employed. Thirteen different songs are taken as the primary texts in this research. Definitely, a number of researches have been carried out on Nepali folk songs by the foreign as well as home scholars basically from the descriptive approach. Aesthetic perspective has been widely used employing the literary parameters of simile, metaphor, symbol and the like. However, the critical analysis of the rustic folk songs from the perspective of sexist ideology is virtually sporadic and in the low ebb. This research tends to seek answers to the three prominent questions. Firstly, what sexist ideology means. Secondly, why pernicious images that are unfriendly to women reoccur in these folk songs. Thirdly, how the selected songs of these two folk maestros manifest sexism based on men/women dichotomy of the patriarchal social regime.
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